Archive | April 11, 2011

Mr. Know It All!

Mr. Know It All!

There was once a learned man who was also wise, but not wise enough to stop himself from becoming proud of his knowledge, and not wise enough to stop himself from becoming arrogant.

Out for a long walk one hot day, he noticed a small straw house with a well nearby a stone house. He saw a woman standing near the well, and so he went up to her to ask for a cup of water. She drew the water from the well, and then before handing the jug water to the wise man, she bent down took up some leaves, and added to the water in the jug.

Being of superior mind, the wise man was silently angered by what she did, and to himself he mused on how he would ‘repay’ her for her impudence, and what she dared to do. On that decision, he thanked her for the water, and said to her:

As you are so nice to me, I will give you some good advice for your life. Why do you dwell in such a poor cottage near such a good stone house that you keep empty? Move in it, your children will appreciate it too.” The man knew that people who had lived in that stone house died because of the bad position of the house.


After many years he returned, and stopped to visit the woman.

There were more children than the last time he was there, and they were nice and looking healthy. So he asked her:

“How do you continue living here and keep the same quality of health?”

“Ah, yes… since the moment you gave me your advice in my everyday care for husband and children, I’ve chased away the evil with love,” replied the woman.

Surprised by her answer he asked:

So why did you put those leaves into my water?”

She said, “I noticed that you were very thirsty, and knew that you would drink it ravenously, which would only damage your health. So I put some leaves into the water so that you would have had no choice but to drink it slowly.”

Taken aback by the wrongness of what he first understood, he felt much ashamed by what he perceived to be an ordinary and completely illiterate woman and left immediately.

Confronted with the truth of his knowledge he abandoned his scholastic treasures. Cured of what he realized to be his bad manners he no longer behaved with such arrogance.

More moral tales>>>

Hosni Mubarak’s April 10 Speech

Hosni Mubarak’s April 10 Speech

On a day that rose with the heat of the summer sun, two days after the actions the security forces attacked protestors in Tahrir Square in Cario – The Day of Cleansing, during the curfew hours of 2.00am – 5.00am, the day awoke with tension in the air, the feeling of betrayal by the Supreme Council of  the Armed Forces, which until now had being doing their best in power, at least in their minds. A breach between the Armed Forces and the People had taken place with the Free Front for Peaceful Change referring to the breech has interference from counter revolutionary influences.With nerves on edge, it was now that the 82 year old former President Hosni Mubarak took to give a speech. Was it at the nervous behest of the ruling Supreme Council of  the Armed Forces in an attempt to arrest the growing suspicion that Mubarak was out of the country – how else could the speech have been publicly aired? For whatever reason the speech was aired, it only served to add to tensions, and to re-nurture the culture of mistrust which has been lived by the people for over 30 years.


April 10 Speech

Dear Egyptians, brothers and sisters:

I have felt great pain – and still – due to the unfair campaigns and unjust accusations to which my family and I have been exposed, aiming mainly to endanger my reputation, question my honesty and mess with my military and political history during which I exerted big efforts for Egypt and its people, in war and peace.

I preferred to give up my post as a president, placing the interest of the nation and its people over any other interest, and I chose to keep away from the political life, wishing all best and progress for Egypt and its people within the period ahead.

However, as I have spent my whole life in serving the nation with honesty and integrity, I cannot remain silent in face of the continual campaigns of defamation and false accusations that aim at ruining the reputation and integrity of my family and me. I have waited along the past weeks for the Egyptian public prosecutor to reach the truth from all the countries worldwide that would prove that I don’t have any property or financial assets abroad.

And because I know that the truth should prevail and in order to put an end to all the defamation attempts, I have decided the following:

According to my final financial statement in which I stated that:

1) I do not own any accounts or assets outside Egypt. I agree to sign in any form that would enable the Egyptian public prosecutor to ask the Egyptian Foreign Ministry to contact all the foreign ministries worldwide to inform them of my approval, and my wife’s, to reveal any account that we have abroad since I started my military and political public work until now. This is for the Egyptian people to know that their former president has accounts only in one Egyptian bank, according to what I have mentioned in my final financial statement.

2) I agree to offer any authorizations that would enable the Egyptian public prosecutor – through the Egyptian Foreign Ministry’s contacts with foreign ministries worldwide – to take all the necessary legal procedures to reveal whether my wife, either of my sons, Alaa or Gamal, and I own any properties or assets directly or indirectly, whether they were commercial or personal, since I started working in the military and political public works and until now, so that everyone would make sure that all the allegations handled by the local and foreign mass media about me and my family’s ownership of huge properties abroad were fake.

Accordingly, the applied procedures will reveal that the sources of assets and properties of my sons Alaa and Gamal are far from suspicions of illegal profiteering and power exploitation.

Accordingly and after the concerned authorities confirm what I am saying, I will stick to all my legal rights to have action against everyone who tried to mess with the reputation of me and my family whether inside or outside the country.

Brothers and sisters, Egypt will always remain our main goal and wish. We pray for God to save Egypt and its people and show them the right path.


Related Topics:

Egypt’s Lotus Revolution


March Against U.S. Aggression Revitalizes Anti-War Movement

From: UNAC


Demonstrators Say Next Step for Progressive Movement is May 1 [Labour Day] Union Square Rally for Immigrant Rights

The new war in Libya has given rise to a new movement, as the largest anti-war demonstration New York has seen in years took to the streets of Manhattan.

Organizers with the United National Antiwar Committee (UNAC), who called the march, said that the many thousands who marched also opposed the renewed Israeli attacks on Gaza, the bloody quagmire in Afghanistan, drone attacks in Pakistan and permanent military bases in Iraq.

With $38 billion in cuts just announced in Washington, the diverse roster of UNAC speakers said that the billions spent on all the U.S. and U.S.-backed wars should be used instead for jobs and peoples’ needs.

“Today’s demonstration represents a revitalization of the antiwar movement,” said UNAC co-coordinator Marilyn Levin,

“this time coming back to life as younger and more diverse. The renewed movement connects the war economy to the cuts in basic necessities we face today and demands that we ‘Bring the War $$ Home’.”

“The march stretched for over 20 blocks at one point,” said UNAC co-coordinator Joe Lomardo, “and featured at least 18 spirited contingents from communities as diverse as immigrant workers, students, trade unions, socialist groups, Muslims, Palestinian, and teachers — each with their own colorful flags, original banners, drums and chants.”

UNAC made a point of countering the racism and Islamophobia used to justify the wars and occupation. The coalition especially targeted Peter King’s recent hearings for deflecting attention from the real problems that plague our world and scapegoating Muslims.

The Muslim Peace Coalition played a significant part in the rally in mobilizing community forces and helping to focus opposition to the rising climate of racism and fear.

Sara Flounders of UNAC member group International Action Center said the large crowd showed it was “possible to build a mass movement that took on powerful propaganda campaigns in the corporate media, such as the war on Libya, the racist scapegoating of Muslims and the attacks on Palestine. If anything, our focus on these issues expanded the scope of the new movement that we’re building,”

Many of the program speakers mentioned Sunday, May 1 and its focus on immigrant and workers rights, as the next big demonstration for the progressive movement, as did many signs and literature.

Protests were held around the world to coincide with this action, including 15 demonstrations in Canada. In Pakistan there were demonstrations in 6 cities. UNAC received word of a planned demonstration in Afghanistan and 10 demonstrations outside major U.S. bases in Iraq.

A demonstration similar to the one in New York is scheduled for April 10 in San Francisco, also called by UNAC.


Related Topics:

Beating the Drums of Resistance

Statement: The Free Front for Peaceful Change

The Script Slips on Libya

Who or What is Financing the States?

100 New York Imams Take a Stand

March for the Alternative Turned Nasty

More Redundancies and More Meddling on the Horizon

Beating the Drums of Resistance

Beating the Drums of Resistance


By Hwaa Irfan

If one had to identify one tradition that emanated from the soil of South America; that the rest of the world has embraced and innovated from, regardless of what status one has, that tradition would be Latin American music. This genre of music has inspired many people of the world, regardless of knowledge of its purpose in the history of a people who it arose from. The many forms of Latin American music can be found infused with other traditions from pop, rock, to Indian and Arab classical music. Few may explore its origins, but many would enjoy the music that has a strong element of liberation. How ironic that, that feeling of liberation should enjoyed by those who live in less oppressive regions of the world without knowledge of its roots in the Doctrine of Discovery, the Discovery that serves as the foundation of colonialism and neo-colonialism.

As part of the ‘outreach’ program of the Vatican’s Doctrine of Discovery, instead of the diplomatic missions of countries like the U.S. today, in the 17th century it was missionary work. In becoming familiar with the terrain of his mission, Jesuit priest Frere Antonio Vieira described Brazil as having:

“… the body of America and the soul of Africa’, because of the enormous impact that Africa had on the country through enslavement and colonialism.”


The legacy of that period of enslavement and colonialism today is the Garifuna people of Honduras, descendents of the Caribbean people of St. Vincent with a strong African, Arawak, and Carib Indian heritage.  After being shipped from Africa to the Caribbean island of Grenada in 1635 on Spanish ships, they escaped the abomination of the primary workforce of capitalism, slavery, and were deported to Honduras in 1797, and since then their culture of resistance has been ongoing.

The ruling entity in Honduras is fully supported by the military. Honduras like a growing number of countries around the world has been observing a growing resistance consciously or subconsciously to the failing mechanisms of globalization. Last month, March 28th 2011, Miriam Miranda, a Garifuna was shot in the stomach by police with tear gas canisters, and illegally detained for 3 days in a peaceful demonstration against the privatization of public education. Yet, when Miriam was released she was back marching with her people.

For the Garifuna, the drums represent cultural resistance, and they have been beating those drums, and stamping that resistance for 214 years! It was no April’s Fool day for the Garifuna as they continued to drum and dance the resistance as 01st April 214 years ago was when they arrived in Honduras as a result of a process of ethnic cleansing of the Caribbean island of St. Vincent by the Spanish, which today still remains black. Dubbing 2011 as the International Year of Afro-Descendents, and April as the African Heritage Month, they marched and beat 214 drums, while singing and dancing in the capital of Honduras, Tegucigalpa. They were joined by the indigenous Lenca of the Council of Indigenous and Popular Organizations of Honduras.

“We commemorate [the African heritage month] but we have nothing to celebrate,” said Garifuna doctor,  Luther Castillo to the crowd.

In August 2010, the police and military became seriously violent against the public school teachers who had been protesting for 3 weeks demanding that the ruling Pepe Lobo regime return the missing 4 billion lempiras ($U.S200mn)  that belongs to IMPREMA, which manages the pension fund for the teachers. University students had occupied the National Autonomous University to demand the reinstatement of 180 employees, and the resignation of Juliet Castrellano, director of the university.

On April Fool’s Day 2011, Miriam, Coordinator of the Black Fraternal Organization of Honduras addressed the crowd as follows:

“Today we are here, present in the capital, not just so people can watch us dance. We do not want to maintain this idea that Garifuna are only useful to dance. As well, we will not be used to help legitimize a government that carried out a coup d’etat.

“We are here as Garifuna so we can make visible the problems of the Garifuna people. So that people will realize, on a national and international level, that the Garifuna people are here to reclaim their historical rights.

“We are here on the 1st of April, inaugurating the International Year of the Afro-descendents named by the United Nations.

“Today we can say that we are facing the second expulsion of our territories that is why we’re here.

“The Garifuna people have inhabited Honduras and resisted for more than 214 years. It is not true that we are just able to dance. That is why we are here. We are here with our identity, our spirituality, our culture, because we have a culture of resistance. Even before a system that wants to eliminate all of the value of our culture. All the value that we are as Garifuna people. We are proud to be Garifuna. The Garifuna culture is a culture of milleniums. The Garifuna people just like the Lenca people, Pech, Mosquito, and Tolipan, all the indigenous and black peoples, we have been resisting against a monoculture, one culture that they are trying to create and say that we are.

“We are here to say that we are not interested in speaking with [President] Pepe Lobo because he is not in charge. We want to tell the world that yes, we are present. We do not want them to receive us in the Presidential House … when he [Pepe Lobo} will not dialogue with the teachers when he is repressing the people. Because of this we are here to say we are present!”

Feeling present in the world is the means by which one says “I exist”, and “I am”, and to be means claiming all of one’s self not just physically, but also emotionally, and spiritually. If ones presence represents “the other” then it can either be embraced or rejected depending on the level of insecurity of that that claims all. This is a feeling that we have all felt at some point in our lives, and for many throughout their lives that is never ever being fully accepted.

For 214 years the Garifuna have been “the other” and “to be” they had to embrace themselves. They acknowledge their own richness and how it ‘decorates’ through their: agriculture, their hunting, their dances, their medicine, their religion, their architectural environment, their crafts, and themselves. They commemorate, and not celebrate because they remember the genocide of their people from Africa to St. Vincent; and those mutilated from Africa, to St. Vincent, to Balliceu, to Port Royal in Honduras. They commemorate the 3, 000 who were murdered in Balliceu, and those who lost their lives against the English. Of the 200 hundred that escaped the genocide, their descendents to this fight to stay on their land, to obtain collective deeds, and to own property despite the fact that it is legally recognized in most Latin American countries that they, the descendents of Africans who were shipped there have indigenous rights, and if one knows anything about indigenous rights, it is an ongoing battle with the descendents of the colonialists, and those they refer to as pseudo-leaders, leaders who according to an Honduran blog are:

“… imported from western models, converted into instruments of destruction, division, effervescence of small conflicts, directed at weakening the harmony, the peace and the co-existence of solidarity inherited from Satuyé, Barauda and Wamulugu.”

Under Article 107, Honduras also recognizes the indigenous rights of the Garifuna, but unfortunately the Honduran government is the third most corrupt Latin American government according to Claritas. Their love of the Garifuna is indicative of the local governmental action in 1937 when they massacred a San Juan community killing 25 people, and casing others to flee. Through the course of time, The Garifuna have learned to always be prepared.

The battle over Garifuna land is as a result of the same problem that the uncontacted tribes of the Amazon are facing – foreign investment and tourism of which there is no benefit to the people who live on those lands like the Honduran Land Project financed by the World Bank. The Garifunas are not interested in serving tourists or running small businesses dependent on tourists though they are being forced to as their land from colonialistic practices (international debt) experiences degradation along with the devastation of Hurricane Mitch of 1998, speculators, and ongoing drought.

The Drums Speaks

The underlying rhythm of the African drum beat has always been the rhythm of the heart that beats, as it did in the Two Hundred Year War of resistance against slavery. Amongst many forms of resistance, it began with an enslaved Coromantee group from Ghana (then the Gold Coast) in the Caribbean island of Antigua with the ‘ikem’ – a mass military shield dance which was allowed them to ‘assess’ the situation. After this, all forms of African drums and ceremonies were banned, and the dye was cast. Resistance was not always about revolts, but a refusal to give up on one’s values and traditions.

Just as for the Garifuna the beating of the 214 drums represented the spirits of those who died in passage from Africa – Caribbean – South America, the drum beats for those died in Surinam, Brazil, Jamaica, Mississippi, Florida, Alabama and others. Music was the only medium left through which and frustration could be expressed. Drumming became the sound that dispelled self hatred, and rejection of self by rejecting one’s origins. When drumming and the ceremonies that went with them were banned, the bird of passage Sankofa renewed the call to move on, but that move was and is conditional on reclaiming one’s past to understand the present, and to be in the present enough to emancipate the conscience so that one could reclaim humanity. Therefore, it is not surprising to see the drums of resistance re-manifest itself in other forms in order to survive: the candomblé, the beguine, the salsa, the bossa nova (with the most soul reaching bossa nova I have ever heard being played by an Egyptian Sufi), reggae, and hip hop, all and more taken up by the youth of the Middle East and North Africa, as means of expression, and liberation.


And we return to South American soil, where the root has not been patented in the form of Candombe the purpose of which still remains to be resistance. The rhythm of Candombe came with the enslaved Africans to Uruguay the meaning of which is “place and dance of Africans.” The rhythm was used to communicate with each other when there was no common language between the different tribal members, and to defy the colonialists. Candombe lives today in the working class areas of Uruguay, namely Montevideo’. With heavy feet the drummers walk very slowly, symbolizing the heavy metal shackles that were placed on the feet of the enslaved Africans. Candombe was used as a means of cultural resistance against the military junta 1973 – 1984, and as the Uruguayans of African descent represent only 6% of the population today, Candombe continues to mean resistance in a discriminating society.


“March of the Drums: There is Nothing to Celebrate.”

Osório, L. Trade and Tourism Threaten the Garífuna People Housing Rights.”

Rice, A. “Slave Resistance, Rebellions and the Haitian Revolution.”

Spring, K. “Honduras: Banging The Drums Of Resistance To The Repression.”

Spring, K. “Repression in Honduras Continues, Unabated.”

Trigona, M. “Uruguay: Spirit of Afro Resistance Alive in Candombe.”

Related Topics:

Teachers Being Jailed in Honduras

Weaving to Reclaim the Soul: War-Rugs

Reawakening Afghan Gardens With a Purpose

Stepping Back to Afrika!

A Black Independence Day?

Our Africa: Europe’s Debt Pt.1

The Doctrine of Discovery

Xenophobia on African Shores and Elsewhere

The Redemption “Songs” of Muslim Youth

Bill Gates and Population Control

Reliving the Past of Human Experimentation

Being Driven Insane!

Another World is Possible!

Controlling Haiti