The Case of Genocide in Canada
For those who are tuned into the universal shift in reality, they will be aware of various wavelengths at play both visible and from within the Unseen. For those who are not, but aware of the steps taken towards a one government world, then the two are heavily interlinked. The reason is because of the thousands of experiments carried out on millions of lives around the world, and in particular in the U.S., which arose out of the Montauk Project, which was the realization that we are not separate from the Creator, and that time past the year 2013 represents a barrier beyond which global governance cannot exploit. The program that NASA has been implementing is an extension of those experiments. They more than us believe in the universal shift/2012/the Harmonic Convergence, whatever one wants to call it, and fear that change, because it means their power grip on the world and all its resources will be compromised.
The global economic crisis was to kick start the move towards a one world economy, the global education agenda to mould children into a communist mass that will respond to the will of the state, ‘free sex’ as a means to keep us dumb and useable, the whittling away of the middle class, as a means the education system as we know it, and access to alternative health as a means to keep us under control, and to maintain good consumers, and the infiltration of the New Age movement with derivatives of the theosophical society with organizations (Bridge to Freedom, the I AM Activity, the SummitLighthouse) and individuals (using Ascended Masters) that will anchor the spiritual self separated from our Creator by making us believe that we are the centre of our own divinity through concepts that exploit the Truth while anchoring malevolent beings over our earthly domain. This is easily done, for self navigation within spirituality can be easily exploited. The reason for this is because those sound in their religious and/or spiritual beliefs represent a threat to global governance in terms of a) awareness, and b) bringing God back into our lives.
In the goodness and peace of creation, we greet you all.
We know that our enemy is not flesh and blood, but a spiritual power, older than time, inhabiting people and institutions to bring about their ruin and to prey upon the innocent and the earth itself. Its way is through lies and confusion; its means are conquest, torture and death. It can only be expelled from within us and among us by its relentless unmasking with truth and love. It can only be replaced by a new spirit that establishes justice and enshrines the Natural Law of Peace and Equality among all people and creation.
We commenced this spiritual battle against the thing behind the Vatican three years ago in Rome. The final engagement is approaching. And so we ask you to stand now as one heart and one shield to restore what has been taken from us, and end the oldest lie. – ITTCS Council of Elders
Intrinsic to those who have lost faith in their religions, and have technically ‘found’ themselves in spirituality, many have found what exists within the essence of religions, but many unknowingly are misguided. Much inspiration for spiritual evolvement has come through shamanic practices within traditions of indigenous peoples. But those indigenous peoples are not necessarily factored into the one government world, but are factored into the move towards a one government world. The indigenous around the world have grown in strength, not as a threat, but a perceived threat because of a) their philosophies, b) the growing call for justice, c) their open hearts that seek a better world for all including the earth. That factor is genocide/ethnic cleansing despite all the public agreements made with the indigenous in recent times. For…
It is to the British race, which is sending the light of Christunto the dark heathen races, to whom God is granting mastery of the world. – From The Final Report of the Centennial Conference of the Protestant Missions of the World, London, 1888
Rev. Kevin D. Annett who received his ordination in the ordination as a clergyman in the United Church of Canada has been working avidly to correct our miscreations. In his book Hidden No Longer Annett documents the ongoing genocide against the indigenous of Canada. The dedications reads:
“This book is dedicated to the more than 50,000 children who died in “Indian residential schools” operated jointly by the government of Canada and the Roman Catholic, Anglican and United Church of Canada – and to those who continue to suffer and die from the consequences of these crimes.”
It is based in part on the testimonies of survivors:
“I’m Irene Favel. I’m seventy five. I went to residential school in Muscowequan from 1944 to 1949, and I had a rough life. I was mistreated in every way. There was a young girl, and she was pregnant from a priest there. And what they did, she had her baby, and they took the baby, and wrapped it up in a nice pink outfit, and they took it downstairs where I was cooking dinner with the nun. And they took the baby into the furnace room, and they threw that little baby in there and burned it alive. All you could hear was this little cry, like “Uuh!”, and that was it. You could smell that flesh cooking.” (Irene is in the photo above)
Now defrocked Annett gives us insight to some of those catastrophic events. While perusing some aspects will seem familiar as a part of recent developments in population management not only in the West:
1850: The indigenous nations of eastern Canada have been decimated by smallpox and other diseases deliberately introduced by Europeans to barely 10% of their pre-contact numbers. Indian tribes west of the Great Lakes remain mostly untouched by this plague, except on the west coast, where Europeans are beginning to settle.
1857: The Gradual Civilization Act is passed in the Legislature of Upper Canada, designed to legally eradicate all indigenous nations through “enfranchisement”,in which land title and nationhood are abolished
1859: Roman Catholic missions are established at Mission, British Columbia (B.C.) and in the Okanagan by Oblate Bishop Paul Durieu, who with Jesuit helps craft a plan to exterminate non-Christian Indian chiefs and replace them with Catholic-controlled leaders. This “Durieu Plan” will serve as the model for later Indian residential schools.
1862-3: A major smallpox epidemic among B.C. interior Indian tribes is introduced by Anglican missionary (and future Bishop of Norwich and member of the House of Lords) Rev. John Sheepshanks, who inoculates hundreds of Indians with the disease. Sheepshanks is acting under the direction of the provincial government and the fur trading Hudson’s Bay Company, which sponsors the first Protestant missions among Indians. More than 90% of Interior Salish and Chilcotin Indians – some 8000 or more people – will die as a result of this germ warfare.
1870: The Crown of England establishes a “clergy reserve” system whereby Catholic and Anglican missionaries are given hundreds of acres of land stolen from indigenous nations, especially in western Canada
1873: The Royal North West Mounted Police, the forerunner of the modern day Royal Canadian Mounted Police (RCMP), is established as a national paramilitary force with absolute jurisdiction across Canada. Its mandate includes removing all native people onto reservations and clearing a swath of “Indian free” land fifty miles on either side of the westward-expanding Canadian Pacific Railway (CPR).
1876: Under the influence of former Prime Minister, and CPR lawyer, John A. MacDonald, Canada establishes the Indian Act, which reduces all Indians and Metis (mixed) to the status of non-citizens and legal wards of the Canadian state. Henceforth, natives are imprisoned on “reserve land”, denied any legal status or civil rights, and cannot vote, sue in court, own property or conduct any actions on their own behalf. Their status as legal wards of the state remains unchanged to the present day.
1886: The CPR is completed, linking Canada from coast to coast and opening the door to massive European immigration. The same year, all west coast traditional native ceremonies are outlawed, including the potlatch system and indigenous languages.
1889: The federal Department of Indian Affairs is established. Indian “industrial schools” are sanctioned by the federal government, which, in partnership with Catholic and Protestant churches, jointly funds and establishes internment camps for all native children across Canada.
1891: The first medical report of massive deaths in these schools caused by rampant and untreated tuberculosis is issued to the federal government by Dr. George Orton in Alberta. Orton’s report is ignored.
1907: Dr. Peter Bryce, Chief Medical Officer for the federal government’s Department of Indian Affairs (DIA), conducts a national tour of Indian boarding schools to study health conditions. Bryce’s subsequent report to DIA Assistant Superintendent Duncan Campbell Scott documents that over one-half of all the children in these schools are dying because of tuberculosis being deliberately introduced among them by staff. Bryce also claims that the churches running the schools are deliberately suppressing evidence and statistics of these murderous practices.
November 1910: Despite Bryce’s findings, Scott institutionalizes church control over the Indian boarding schools through a contract between the federal government and the Catholic, Anglican, Presbyterian and Methodist churches(the latter two being the forerunners of the United Church of Canada). This contract authorizes the schools and provides government funding and protection for them, including the use of the RCMP as the police arm for the schools.
March 1919: Despite soaring death rates in the Indian boarding schools (now called “residential schools”), under church pressure, D.C. Scott abolishes all federal medical inspection of these schools by terminating the position of Head Medical Inspector
April 1920: A federal law is passed making it legally mandatory for every Indian child across Canada seven years and older to be incarcerated in Indian residential schools. Non-cooperative native parents face imprisonment and heavy fines. The number of deaths due to tuberculosis among aboriginal people will triple in the following decade.
Spring, 1925: The United Church of Canada is established by a federal Act of Parliament to “Canadianize and Christianize … the foreign born and heathens”. The church is a financially supported arm of the English Crown, and inherits all the residential schools and stolen native land held by the Methodist and Presbyterian churches
1927: A British Columbia law strips all aboriginal people of the right to hire or consult a lawyer, or represent themselves in court. The same law makes it illegal for any lawyer to assume aboriginal clients.
1928: The Sexual Sterilization Act is passed in the Alberta legislature, allowing any inmate of an Indian residential school to be involuntarily sterilized at the decision of the Principal: a church employee. At least 2800 aboriginal men and women will be made infertile under this law.
1929-30: The government of Canada relinquishes legal guardianship over Indian children in residential schools to the church-appointed school Principal.
1933: An identical Sexual Sterilization Act is passed in the British Columbia legislature. Three sterilization centres are established in heavily-populated native communities: at the R.W. Large (United Church) hospital in Bella Bella; at the Nanaimo Indian Hospital; and at the Charles Camsell (United Church) Indian Hospital in Edmonton, Alberta.
January 1939: Cowichan native children are used in medical experiments conducted by German speaking doctors at the Catholic Kuper Island residential school on Vancouver Island. Several children die as a result. The RCMP suppresses inquiries into the deaths and the German Catholic order running the school, the Montforts, is replaced by the Oblates.
1947-8: Canadian diplomat (and future Prime Minister) Lester Pearson helps to redefine the United Nation’s Genocide Convention to make it inapplicable to Canadian Indian residential schools. Enabling legislation to allow its use within Canada is blocked in Canada’s Parliament
1946-52: Hundreds of Nazi and SS doctors are granted citizenship and immigration to Canada under Project Paperclip, and work at Indian hospitals and other facilities under CIA and military sponsorship, including the Allen Memorial Institute in Montreal. Their research includes trauma-based mind control programs, sterilization techniques and pharmacological drug testing on native children, orphans, and many others.
1962-71: Thousands of aboriginal children are deliberately stolen from their families under a government-sponsored “sixties scoop” program of aggressively destroying native families and continuing the cultural genocide found in residential schools. Many children die in foster homes and in Indian hospitals where they are secretly sent and experimented on, and their cause of death is concealed
1969: Indian Affairs Minister Jean Chretien affirms a genocidal “assimilationist” policy of cultural and legal extinguishment of native nations in a federal “White Paper” tabled in Parliament.
1970: Widespread aboriginal resistance to the White Paper, and a revolt of native parents at the Bluequills Catholic Indian residential school in St. Paul’s, Alberta –where they take the Indian Agent hostage and demand the removal of nuns and priests from the school – forces the government to begin turning over Indian education to local band councils
1972: In anticipation of the ending of the residential schools, the Indian Affairs department orders the destruction of all personal files of Indian people, including original land and property deeds. As a result, the written evidence of land holdings and genealogy of countless native families is destroyed, disrupting Indian land claims
Summer 1978: Red Power, an affiliate of the American Indian Movement (AIM), occupies Indian Affairs offices in Vancouver and publishes records of sterilizations at west coast Indian hospitals. Red Power calls for an abolition of the Indian Act, reservations and the puppet Indian band councils.
1980: In response, the federal government establishes the so-called Assembly of First Nations (AFN) as a state-funded collaborating body consisting of self-appointed and unelected “chiefs” from across Canada. The AFN refuses to support indigenous sovereignty or any call to investigate deaths and crimes in Indian residential schools.
October, 1989: Nora Bernard, a residential school survivor from New Brunswick, commences the first lawsuit against the Catholic Church and government of Canada for harm she suffered at a school. Nora will be murdered in December, 2007, just prior to Canada’s “apology” for Indian residential schools
Spring 1993 – January 1995: Native eyewitnesses to murders at the United Church’s Alberni residential school speak publicly of the deaths of children at the school from the pulpit of Rev. Kevin Annett at St. Andrew’s United Church in Port Alberni, B.C. When Annett challenges a secret land deal in stolen native land between his church, the provincial government and church-funder, MacMillan-Bloedel Ltd., he is fired without cause and eventually expelled from the church without due process.
February 1, 1996: The first lawsuit by Alberni Indian residential school survivors is brought against the United Church and federal government.
December 18, 1995: The murder of Indian children at the Alberni residential school receives press coverage for the first time, at a protest organized by Rev.Kevin Annett. Eyewitness Harriett Nahanee tells reporters in The Vancouver Sun how she witnessed Rev. Alfred Caldwell kick Maisie Shaw, age 14, to her death in 1946.
October 27, 1998: After the sudden deaths of two natives suing the United Church, lawyers for the church admit that the latter has engaged with the government in a joint cover-up of crimes at the Alberni Indian residential school since at least 1960, and that church officials and staff kidnapped children into that school.
March 1999: In response to the IHRAAM Tribunal and growing lawsuits by survivors, the Canadian government announces an “Aboriginal Healing Fund”(AHF) of $350 million. The AHF, however, does not aid survivors but state-favoured native chiefs, and is used as a hush fund. Recipients of the fund must agree never to sue the government or churches. More than half of it is consumed in administrative costs.
April 26, 2000: Health Canada officials admit that their department conducted involuntary medical and dental experiments on children in Indian residential schools during the 1940’s and ‘50’s, including deliberately denying them dental care and essential food and vitamins.
Autumn 2000: Facing more than 10,000 lawsuits from survivors, the churches successfully lobby the government to enact legislation to limit the scope of lawsuits and assume primary liability for residential school damages. Courts in Alberta and the Maritimes deny survivors the right to sue the churches for violation of their civil rights and for genocide)
Summer-Fall, 2001: Judicial decisions across Canada restrict the claims of survivors and prevent them from suing the churches for any issues beyond tort offenses of “physical and sexual abuse”.
Spring 2002: After a massive and fraudulent public scare campaign by the churches that they face “bankruptcy” because of pending residential school lawsuits, the government assumes full liability for damages, including for compensation payments, despite rulings of Canadian courts that both church and state are equally liable. Many lawsuits are annulled or lumped into class action suits contained and limited by government-allied lawyers like those of the Merchant Law Group
April 2004: After receiving a Spanish version of Kevin Annett’s book Hidden from History, five Mayan indigenous groups in Guatemala issue a “denuncia”, or public demand, to the Canadian government to answer charges of genocide. The government refuses to address genocide in its response, and the Mayans begin to lobby at the U.N. for an investigation into crimes in Canadian Indian residential schools.
Autumn 2005: Eyewitnesses disclose to Kevin Annett locations of mass burial sites near former Indian residential schools across B.C. In response, Annett and survivors form “Friends and Relatives of the Disappeared” (FRD), with supporters in Winnipeg and Toronto. Kevin Annett, Lori O’Rorke and Louie Lawless commence production of the documentary film“Unrepentant”with natives on Vancouver Island. The film is based on Kevin’s work and books, and is the first film ever to document genocide and murder in Canadian Indian residential schools
February 2008: The Harper government declares that, although “enormous numbers of deaths” occurred in Indian residential schools, no criminal charges will be laid against the churches responsible for the schools
October 2008: Documents obtained by reporters through Freedom of Information show that the government’s supposed “Missing Children’s’ Task Force” has never convened, and never intended to publicize any of its research into burialsites or dead children at the residential schools.
February 2010: Widespread exposures of child abuse and cover-up in the Roman Catholic church break into the news. Pope Joseph Ratzinger is found to have organized and ordered the concealment of these crimes and has aided and harbored known child raping priests, in a Vatican document known as “Criminales Solicitations.” Legal actions begin to have Ratzinger subpoenaed and even arrested.
The papal laws of “Terra Nullius”, or “the land of no-one” is alive and kicking in the world we live in today, and is the basic formula to a One Government World. However, this time round, it includes their own population through education, health, social services being introduced through austerity measures, and economic control via the European Central Bank. We have been entrained over generations to believe we are separate, and through that separateness all forms of bigotry reigns. It is how global governance maintains its continuance, leaving us to slaughter each other, or to turn a blind eye to the slaughtering and exploitation of others, including our own, for they know, what we have forgotten that we are One. It is in this knowledge that our internal liberation begins. The indigenous who have maintained contact with who they are have maintained and teach this oneness in the Greater Oneness, despite the huge crimes that have been perpetrated against them.
Public Announcement and Instructions to Citizen Jurors
Brussels: Monday, November 5, 2012 6:30 pm GMT
The first evidence in the opening case in the docket of our Court is now posted online for examination and a verdict by our Citizen Jurors and the world community.
This first posting addresses the evidence of intentional genocide by the churches and government of Canada, and the Crown of England and the Vatican, according to the first three of the five defined crimes in the indictment. The final two crimes will be addressed in the second online posting of this case, to occur around November 15, 2012.
Further instructions will be issued to our citizen Jurors and other Court officers.
We urge the world community to follow the evidence and participate in the sentencing and enforcement procedures of the Court that will follow the verdict, after the other four cases in the Docket.
The Prosecutors Office of The International Common Law Court of Justice
Annett, K. “Hidden No Longer: Genocide in Canada Past and Present.” http://www.scribd.com/doc/86619003/Hidden-No-Longer-Genocide-in-Canada-Past-and-Present-by-Kevin-D-Annett-M-A-M-Div
“Historic Commencement of The International Common Law Court of Justice: The Case of Genocide in Canada.” http://itccs.org/2012/11/06/historic-commencement-of-the-international-common-law-court-of-justice-the-case-of-genocide-in-canada/
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