The Science of Melanin*
By Dr. Karl Maret
The Science of Melanin*
By Dr. Karl Maret
The Children of Tomorrow*
In this episode of AAE tv, Ethann is joined by Multi-Dimensional Psychologist, Mary Rodwell. Ethann and Mary discuss the very advanced children being born into the world today, what they have to teach us, and how best we can support them in their life journey.
Mary shares specific stories of gifted children she’s interviewed, and what she learned from them. She further delves into the significance of autism, aspergers and other similar conditions, and explains that these are symptoms of a new more advanced race of humans who are having difficulty adjusting to the 3 dimensional world. Other topics discussed, include light language, what purpose it serves, and what role spoken language plays among more advanced telepathic extraterrestrial races.
About Mary Rodwell
Mary Rodwell is recognised internationally as one of Australia’s leading researchers and writers in the UFO and contact phenomenon areas. Mary is the author of the highly acclaimed book ‘Awakening: How Extraterrestrial Contact Can Transform Your Life’ (2002); and producer of EBE award winning documentaries:- Expressions of ET Contact: A Visual Blueprint? (2000), and Expressions of ET Contact: A Communication and Healing Blueprint? (2004). Her new book ‘The New Human’ which describes and documents star children is due to be released in late 2016.
Mary is the Founder and Principal of Australian Close Encounter Resource Network (ACERN) which was established in 1997 to provide professional counselling, support, hypnotherapy and information to individuals and their families with ‘anomalous’ paranormal experiences and abduction-‐contact experiences. Mary is also Director and Chair of the Experiencer Support Programs of Dr Edgar Mitchell: Foundation for Research into Extra-‐terrestrial Encounters (FREE); and an advisory Committee member of Exopolitics (www.etworldpeace.com). Mary also organised the inaugural ‘Hidden Truths’ international conference held in Perth, Western Australia in 2003.
Mary has researched more than 3000 cases and suggests extraterrestrial encounters are a global phenomenon and this is evident in the new humans referred to as star children. Mary affirms that star children exhibit a maturity and wisdom beyond their years and have an awareness and connection to spiritual realms. ‘Indigo’s’ or ‘crystal’ children as they are also known have telepathic abilities, are spiritually awakened, and can describe many species of non-‐human visitors with a feeling that they are as real to them as their ‘real’ family because they feel supported by them.
Yoga and Meditation literally “repair” your DNA to Eliminate Disease and Depression*
By Vicki Batts
Balancing activities like Tai Chi, yoga and meditation are touted for their ability to promote a sense of well-being and reduce stress, but is there more to it than meets the eye? While these exercises are known for being great ways to relax, new research has shown that their benefits extend far past the ephemeral. The relief mind-body interventions can offer isn’t just mental; in fact, these activities can actually bring about physical changes at the molecular level.
A recent study led by scientists from Coventry University and Radboud University have shown that mind-body interventions can turn back molecular reactions within your DNA that cause disease and depression.
The study’s lead researcher Ivana Buric, from the Brain, Belief and Behaviour Lab in Coventry University’s Centre for Psychology, Behaviour and Achievement, commented,
“These activities are leaving what we call a molecular signature in our cells, which reverses the effect that stress or anxiety would have on the body by changing how our genes are expressed. Put simply, MBIs [mind-body interventions] cause the brain to steer our DNA processes along a path which improves our wellbeing.”
Buric also noted that millions of people are already reaping the benefits of mind-body exercises like yoga and Tai Chi, without even realizing how truly beneficial these activities are for their bodies. Buric states that while more studies still need to be done to fully ascertain the scope of what mind-body intervention can do, she believes that their research is a key building block for future research efforts.
Published in the journal Frontiers in Immunology, their study analyzes more than a decades’ worth of research on how mind-body intervention strategies can impact the behavior of DNA. Genetic expression was a focal point of the team’s research, because the way genes are activated to produce proteins can have a system-wide impact. The biological composition of the brain, body and immune system can all be affected by the way genetic proteins are expressed.
In total, the team reviewed 18 studies with a combined 846 participants. The experts determined that when looked at as a whole, the 11 years of data “reveal a pattern in the molecular changes which happen to the body as a result of MBIS [mind-body interventions], and how those changes benefit our mental and physical health.”
It’s known that when a person undergoes a stressful event, their body goes into what’s often known as the “flight or fight” response. This process also triggers the production of a molecule that regulates gene expression, known as nuclear factor kappa B, or NF-kB.
“NF-kB translates stress by activating genes to produce proteins called cytokines that cause inflammation at cellular level,” as Science Daily explains.
While this reaction is useful temporarily, when it is consistent over time, it can be quite damaging and increase the risk of diseases like cancer and disorders like depression. It can even accelerate the aging process.
However, the research team found that people who practice mind-body interventions on a regular basis showcase a reduction in the production of NF-kB and related cytokines. In turn, this leads to a decrease and reversal of pro-inflammatory gene expression. Ultimately, this lowers the risk of inflammation-related conditions.
Past research on meditation and other similar activities has also indicated that these exercises can have far-reaching effects on the brain and body. For example, recent research has shown that meditation can help keep your brain youthful and on average, reduce “brain age” by over seven years. Earlier this year, a research team from Harvard University also found that yoga can elicit positive changes in metabolic function.
These mind-body activities are clearly a force to be reckoned with.
Free to Give from the Heart*
By Caroline Garnet McGraw
How to Not Respond
Have you ever beat yourself up over not responding to every message you received in a day?
Me too. I know how it goes. On one hand, you’re tired and overwhelmed. But on the other hand, there are emails! Texts! Calls! All demanding a response!
If we check in with ourselves, we can sense which messages require our attention. However, we have trouble heeding that inner knowing because it conflicts with what we’ve been taught…
If someone writes, we must write back.
If someone starts talking, we must converse.
If someone moves in for a hug, we must embrace
I Don’t Want to be Rude
It doesn’t matter if we feel uncomfortable, exhausted, or just plain unwilling. If we don’t do these things, then we’re unkind and rude. Right?
In the Unbreakable Kimmy Schmidt pilot episode, reporters interview women who spent 15 years underground in a doomsday cult’s bunker.
One woman shares the story of her involvement:
“I had waited on [the cult leader] at a York Steak House…and one night he invited me out to his car to see some baby rabbits, and I didn’t want to be rude, so … here we are.”
It’s a searing example of how the fear of being rude and impolite can put us in real danger. And sure, the character is exaggerated to the point of parody, but I recognized myself in that woman.
The Loving Choice
What time have I wasted in needing to be seen a certain way? What danger have I courted with my inability to say a direct no? What have I sacrificed on the altar of being too nice?
A while back, I was struggling with whether or not to respond to some troubling emails. I didn’t feel comfortable keeping in touch with the sender, but the thought of not responding triggered feelings of guilt and insecurity.
What if I hurt this person’s feelings? Was I not being compassionate enough? Should I be polite, or listen to my intuition?
Eventually, I asked my husband Jonathan for his perspective. He said, fiercely,
“You don’t owe anyone an interaction.”
When Jonathan said those six words, they freed me to delete those emails. Sometimes, not interacting is the most loving choice.
Protect Your Time
Yes, I practice good manners, sending thank you notes, and staying connected to friends. But I also set boundaries and trust my intuition. There’s a balance.
If you don’t have practice with boundaries, though, it’s hard to protect your time. You’ll feel like a bad person when you step back or say no. When the false guilt strikes, remember that there is a difference between hurt and harm.
When you say, “I don’t owe anyone an interaction,” you’re not harming anyone. You’re just reminding yourself of what is true. It’s not your job to people please or walk on eggshells. Rather, your job is to live with love and integrity.
You have the authority to decide how to spend your time and energy.
Free to Give from the Heart
Will some people have hurt feelings if you decline their invitations and delete their messages? Probably. That’s tough to accept, but the alternative is worse. Trying to manage other people’s emotions while tuning out your own is exhausting. It harms your health and your relationships.
We’ve been conditioned to believe that being kind means being available 24/7. But if we don’t guard our time, our ability to be kind erodes.
So the next time you feel pressured to respond, try taking pause and reminding yourself that you don’t owe anyone an interaction. Revel in the reality that you get to choose. You have the authority to decide how to spend your time and energy.
And here’s the real beauty of it: when you don’t owe anyone an interaction…you’re free to give from the heart.
A Powerfull Message on the Fall of Humanity from Keanu Reaves*
Keanu Reeves has long been known to be a stellar actor, one who can play serious and hilarious roles. Something else he’s becoming known for is his wisdom. It’s not something you often find in celebrities. Every few months, he…
“I cannot be part of a world where men dress their wives as prostitutes by showing everything that should be cherished. Where there is no concept of honour and dignity, and one can only rely on those when they say “I promise” .
Where women do not want children, and men don’t want a family.
Where the suckers believe themselves to be successful behind the wheel of their fathers` cars, and a father who has a little bit of power is trying to prove to you that you’re a nobody.
Where people falsely declare that they believe in God with a shot of alcohol in their hand, and the lack of any understanding of their religion.
Where the concept of jealousy is considered shameful, and modesty is a disadvantage.
Where people forgot about love, but are simply looking for the best partner.
Where people repair every rustle of their car, not sparing any money or time, and themselves, they look so poor that only an expensive car can hide it.
Where the boys waste their parents money in nightclubs, aping under the primitive sounds, and girls fall in love with them for this.
Where men and women are no longer identifiable and where all this together is called freedom of choice, but for those who choose a different path-get branded as retarded despots.
I choose my path, but it’s a pity that I did not find similar understanding in the people among whom I wished to find it most of all … “
~ Keanu Reeves
When Einstein Met Tagore: A Meeting of Science and Spirituality*
On July 14, 1930, Albert Einstein welcomed into his home on the outskirts of Berlin the Indian philosopher, musician, and Nobel laureate Rabindranath Tagore.
Science and the Indian Tradition: When Einstein Met Tagore (public library) recounts the historic encounter, amidst a broader discussion of the intellectual renaissance that swept India in the early twentieth century, germinating a curious osmosis of Indian traditions and secular Western scientific doctrine.
The following excerpt from one of Einstein and Tagore’s conversations dances between previously examined definitions of science, beauty, consciousness, and philosophy in a masterful meditation on the most fundamental questions of human existence.
EINSTEIN: Do you believe in the Divine as isolated from the world?
TAGORE: Not isolated. The infinite personality of Man comprehends the Universe. There cannot be anything that cannot be subsumed by the human personality, and this proves that the Truth of the Universe is human Truth.
I have taken a scientific fact to explain this — Matter is composed of protons and electrons, with gaps between them; but matter may seem to be solid.
Similarly humanity is composed of individuals, yet they have their interconnection of human relationship, which gives living unity to man’s world.
The entire universe is linked up with us in a similar manner, it is a human universe. I have pursued this thought through art, literature and the religious consciousness of man.
EINSTEIN: There are two different conceptions about the nature of the universe:
(1) The world as a unity dependent on humanity.
(2) The world as a reality independent of the human factor.
TAGORE: When our universe is in harmony with Man, the eternal, we know it as Truth, we feel it as beauty.
EINSTEIN: This is the purely human conception of the universe.
TAGORE: There can be no other conception. This world is a human world — the scientific view of it is also that of the scientific man.
There is some standard of reason and enjoyment which gives it Truth, the standard of the Eternal Man whose experiences are through our experiences.
EINSTEIN: This is a realization of the human entity.
TAGORE: Yes, one eternal entity. We have to realize it through our emotions and activities. We realized the Supreme Man who has no individual limitations through our limitations.
Science is concerned with that which is not confined to individuals; it is the impersonal human world of Truths.
Religion realizes these Truths and links them up with our deeper needs; our individual consciousness of Truth gains universal significance.
Religion applies values to Truth, and we know this Truth as good through our own harmony with it.
EINSTEIN: Truth, then, or Beauty is not independent of Man?
EINSTEIN: If there would be no human beings any more, the Apollo of Belvedere would no longer be beautiful.
EINSTEIN: I agree with regard to this conception of Beauty, but not with regard to Truth.
TAGORE: Why not? Truth is realized through man.
EINSTEIN: I cannot prove that my conception is right, but that is my religion.
TAGORE: Beauty is in the ideal of perfect harmony which is in the Universal Being; Truth the perfect comprehension of the Universal Mind.
We individuals approach it through our own mistakes and blunders, through our accumulated experiences, through our illumined consciousness — how, otherwise, can we know Truth?
EINSTEIN: I cannot prove scientifically that Truth must be conceived as a Truth that is valid independent of humanity; but I believe it firmly.
I believe, for instance, that the Pythagorean theorem in geometry states something that is approximately true, independent of the existence of man.
Anyway, if there is a reality independent of man, there is also a Truth relative to this reality; and in the same way the negation of the first engenders a negation of the existence of the latter.
TAGORE: Truth, which is one with the Universal Being, must essentially be human, otherwise whatever we individuals realize as true can never be called truth – at least the Truth which is described as scientific and which only can be reached through the process of logic, in other words, by an organ of thoughts which is human.
According to Indian Philosophy there is Brahman, the absolute Truth, which cannot be conceived by the isolation of the individual mind or described by words but can only be realized by completely merging the individual in its infinity.
But such a Truth cannot belong to Science. The nature of Truth which we are discussing is an appearance – that is to say, what appears to be true to the human mind and therefore is human, and may be called maya or illusion.
EINSTEIN: So according to your conception, which may be the Indian conception, it is not the illusion of the individual, but of humanity as a whole.
TAGORE: The species also belongs to a unity, to humanity. Therefore the entire human mind realizes Truth; the Indian or the European mind meet in a common realization.
EINSTEIN: The word species is used in German for all human beings, as a matter of fact, even the apes and the frogs would belong to it.
TAGORE: In science we go through the discipline of eliminating the personal limitations of our individual minds and thus reach that comprehension of Truth which is in the mind of the Universal Man.
EINSTEIN: The problem begins whether Truth is independent of our consciousness.
TAGORE: What we call truth lies in the rational harmony between the subjective and objective aspects of reality, both of which belong to the super-personal man.
EINSTEIN: Even in our everyday life we feel compelled to ascribe a reality independent of man to the objects we use.
We do this to connect the experiences of our senses in a reasonable way. For instance, if nobody is in this house, yet that table remains where it is.
TAGORE: Yes, it remains outside the individual mind, but not the universal mind. The table which I perceive is perceptible by the same kind of consciousness which I possess.
EINSTEIN: If nobody would be in the house the table would exist all the same — but this is already illegitimate from your point of view — because we cannot explain what it means that the table is there, independently of us.
Our natural point of view in regard to the existence of truth apart from humanity cannot be explained or proved, but it is a belief which nobody can lack — no primitive beings even.
We attribute to Truth a super-human objectivity; it is indispensable for us, this reality which is independent of our existence and our experience and our mind — though we cannot say what it means.
TAGORE: Science has proved that the table as a solid object is an appearance and therefore that which the human mind perceives as a table would not exist if that mind were naught.
At the same time it must be admitted that the fact, that the ultimate physical reality is nothing but a multitude of separate revolving centres of electric force, also belongs to the human mind.
In the apprehension of Truth there is an eternal conflict between the universal human mind and the same mind confined in the individual.
The perpetual process of reconciliation is being carried on in our science, philosophy, in our ethics. In any case, if there be any Truth absolutely unrelated to humanity then for us it is absolutely non-existing.
It is not difficult to imagine a mind to which the sequence of things happens not in space but only in time like the sequence of notes in music.
For such a mind such conception of reality is akin to the musical reality in which Pythagorean geometry can have no meaning. There is the reality of paper, infinitely different from the reality of literature.
For the kind of mind possessed by the moth which eats that paper literature is absolutely non-existent, yet for Man’s mind literature has a greater value of Truth than the paper itself.
In a similar manner if there be some Truth which has no sensuous or rational relation to the human mind, it will ever remain as nothing so long as we remain human beings.
EINSTEIN: Then I am more religious than you are!
TAGORE: My religion is in the reconciliation of the Super-personal Man, the universal human spirit, in my own individual being.
Inner Dimensions of Ramadhan Fasting*
By Abu Hamid al-Ghazali
It should be known that there are three grades of Ramadhan Fasting: ordinary, special and extra special.
Ordinary Fasting means abstaining from food, drink and sexual satisfaction.
Special Fasting means keeping one’s ears, eyes, tongue, hands and feet – and all other organs – free from sin.
Extra special Fasting means fasting of the heart from unworthy concerns and worldly thoughts, in total disregard of everything but God, Great and Glorious is He. This kind of Fast is broken by thinking of worldly matters, except for those conducive to religious ends, since these constitute provision for the Hereafter and are not of this lower world. Those versed in the spiritual life of the heart have even said that a sin is recorded against one who concerns himself all day with arrangements for breaking his Fast. Such anxiety stems from lack of trust in the bounty of God, Great and Glorious is He, and from lack of certain faith in His promised sustenance.
To this third degree belong the Prophets, the true Auliya and the intimates of God. It does not lend itself to detailed examination in words, as its true nature is better revealed in action. It consists in utmost dedication to God, Great and Glorious is He, to the neglect of everything other than God, Great and Glorious is He. It is bound up with the significance of His words: ‘Say: “Allah (sent it down)”: then leave them to play in their vain discussions.’ [al-An’am, 6:91]
Inward Requirements for Ramadhan Fasting
As for Special Fasting, this is the kind practiced by the righteous. It means keeping all one’s organs free from sin and six things are required for its accomplishment:
A chaste regard, restrained from viewing anything that is blameworthy or reprehensible, or that distracts the heart and diverts it from the remembrance of God, Great and Glorious is He. Holy Prophet Mohammad, on him be peace, said: ‘The furtive glance is one of the poisoned arrows of Satan, on him be God’s curse. Whoever forsakes it for fear of God will receive from Him, Great and Glorious is He, a faith the sweetness of which he will find within his heart.’
Jabir relates from Anas that Holy Prophet Mohammad, on him be peace, said: ‘Five things break a man’s Fast: lying, backbiting, gossiping, perjury and a lustful gaze.’
Guarding one’s tongue from idle chatter, lying, gossiping, obscenity, rudeness, arguing and controversy; making it observe silence and occupying it with remembrance of God, Great and Glorious is He, and with recitation of Holy Quran. This is the fasting of the tongue. Sufyan Said: ‘Backbiting annuls the Fast.’ Layth quotes Mujahid as saying: ‘Two habits annul Fasting: backbiting and telling lies.’
Holy Prophet Mohammad, on him be peace, said: ‘Fasting is a shield; so when one of you is Fasting he should not use foul or foolish talk. If someone attacks him or insults him, let him say: “I am Fasting, I am Fasting!”‘
According to Tradition: ‘Two women were Fasting during the time of Holy Prophet Mohammad, on him be peace. They were so fatigued towards the end of the day, from hunger and thirst that they were on the verge of collapsing. They therefore sent a message to Holy Prophet Mohammad, on him be peace, requesting permission to break their Fast. In response, Holy Prophet Mohammad, on him be peace, sent them a bowl and said: “Tell them to vomit into it what they have eaten.” One of them vomited and half filled the bowl with fresh blood and tender meat, while the other brought up the same so that they filled it between them. The onlookers were astonished. Then the Holy Prophet Mohammad, on him be peace, said: “These two women have been Fasting from what God made lawful to them, and have broken their Fast on what God, Great and Glorious is He, made unlawful to them. They sat together and indulged in backbiting, and here is the flesh of the people they maligned!”‘
Closing one’s ears to everything reprehensible; for everything unlawful to utter is likewise unlawful to listen to. That is why God, Great and Glorious is He, equated the eavesdropper with the profiteer, in His words, Great and Glorious is He: ‘Listeners to falsehood, consumers of illicit gain.’ [al-Ma’idah, 5:42]
God, Great and Glorious is He, also said: ‘Why do their rabbis and priests not forbid them to utter sin and consume unlawful profit?’ [al-Ma’idah, 5:63]
Silence in the face of backbiting is therefore unlawful. God, Great and Glorious is He, said: ‘You are then just like them.’ [al-Nisa, 4:140] That is why the Holy Prophet Mohammad, on him be peace, said: ‘The backbiter and his listener are copartners in sin.’
Keeping all other limbs and organs away from sin: the hands and feet from reprehensible deeds, and the stomach from questionable food at the time for breaking Fast. It is meaningless to Fast – to abstain from lawful food – only to break one’s Fast on what is unlawful. A man who Fast like this may be compared to one who builds a castle but demolishes a city. Lawful food injurious in quantity not in quality, so Fasting is to reduce the former. A person might well give up excessive use of medicine, from fear of ill effects, but he would be a fool to switch to taking poison. The unlawful is a poison deadly to religion, while the lawful is a medicine, beneficial in small doses but harmful in excess. The object of Fasting is to induce moderation. Holy Prophet Mohammad, on him be peace, said: ‘How many of those who Fast get nothing from it but hunger and thirst!’ This has been taken to mean those who break their Fast on unlawful food. Some say it refers to those who abstain from lawful food, but break their Fast on human flesh through backbiting, which is unlawful. Others consider it an allusion to those who do not guard their organs from sin.
Not to over-indulge in lawful food at the time of breaking Fast, to the point of stuffing one’s belly. There is no receptacle more odious to God, Great and Glorious is He, than a belly stuffed full with lawful food. Of what use is the Fast as a means of conquering God’s enemy and abating appetite, if at the time of breaking it one not only makes up for all one has missed during the daytime, but perhaps also indulges in a variety of extra foods? It has even become the custom to stock up for Ramadan with all kinds of foodstuffs, so that more is consumed during that time than in the course of several other months put together. It is well known that the object of Fasting is to experience hunger and to check desire, in order to reinforce the soul in piety. If the stomach is starved from early morning till evening, so that its appetite is aroused and its craving intensified, and it is then offered delicacies and allowed to eat its fill, its taste for pleasure is increased and its force exaggerated; passions are activated which would have lain dormant under normal conditions.
The spirit and secret nature of Fasting is to weaken the forces which are Satan’s means of leading us back to evil. It is therefore essential to cut down one’s intake to what one would consume on a normal night, when not Fasting. No benefit is derived from the Fast if one consumes as much as one would usually take during the day and night combined. Moreover, one of the properties consists in taking little sleep during the daytime, so that one feels the hunger and thirst and becomes conscious of the weakening of one’s powers, with the consequent purification of the heart.
One should let a certain degree of weakness carry over into the night, making it easier to perform the night Prayers (tahajjud) and to recite the praises (awrad). It may then be that Satan will not hover around one’s heart, and that one will behold the Kingdom of Heaven. The Night of Destiny represents the night on which something of this Kingdom is revealed. This is what is meant by the words of God, Great and Glorious is He:
‘We surely revealed it on the Night of Power.’ [al-Qadr, 97:1]
Anyone who puts a bag of food between his heart and his breast becomes blind to this revelation. Nor is keeping the stomach empty sufficient to remove the veil, unless one also empties the mind of everything but God, Great and Glorious is He. That is the entire matter, and the starting point of it all is cutting down on food.
After the Fast has been broken, the heart should swing like a pendulum between fear and hope. For one does not know if one’s Fast will be accepted, so that one will find favor with God, or whether it will be rejected, leaving one among those He abhors. This is how one should be at the end of any act of worship one performs.
It is related of al-Hasan ibn Abil Hasan al-Basri that he once passed by a group of people who were laughing merrily. He said: ‘God, Great and Glorious is He, has made the month of Ramadan a racecourse, on which His creatures compete in His worship. Some have come in first and won, while others have lagged behind and lost. It is absolutely amazing to find anybody laughing and playing about on the day when success attends the victors, and failure the wasters. By God, if the veil were lifted off, the doer of good would surely be preoccupied with his good works and the evildoer with his evil deeds.’ In too full of joy to indulge in idle sport, while for one who has suffered rejection laughter will be precluded by remorse.
Of al-Ahnaf ibn Qays it is reported that he was once told: ‘You are an aged elder; Fasting would enfeeble you.’ But he replied: ‘By this I am making ready for a long journey, Obedience to God, Great and Glorious is He, is easier to endure than His punishment.’
Such are the inwardly significant meanings of Fasting.
Love for the Poor*
The Prophet (pbuh) enjoined upon Muslims to treat the poor kindly and to help them with zakat, and in other ways. He said:
“He is not a perfect Muslim who eats his fill and lets his neighbour go hungry.” (Hadith)
Monopoly is unlawful in Islam and the Prophet(pbuh) preached that :
“It is diffucult for a man laden with riches to climb the steep path that leads to bliss.”(Hadith, Muslim)
He did not prohibit or discourage the aquisition of wealth but insisted that it be lawfully acquired by honest means and that a portion of it would go to the poor.
He did not encourage beggary either and stated that :
“Allah(God) is gracious to him who earns his living by his own labour, and that if a man begs to increase his property, Allah(God) will diminish it.” (Hadith).
He always paid the debts of the dead and issued instructions to the effect that if anyone died leaving any debt, he should be informed of it so that he could pay it off. Whenever the Prophet (pbuh) met any miserly person, he advised him to be more generous and charitable.
To his wife he said: “O Aysha, love the poor and let them come to you and Allah(God) will draw you near to Himself.” (Hadith, Sahih Bukhari).
Abu Dharr reported that one evening he was walking with the Prophet(pbuh) when he said:
“If the mountain of Uhud were turned into gold for me, I would not like three nights to pass and one dinar still be left with me, excepting what I would leave for paying my debts.” (Hadith)
No person could ever equal the Prophet (pbuh) in generosity.Whatever he received he gave away to others and felt more pleasure than those who received the gift. He never turned anyone away empty-handed from his house and always gave preference to the needy over his own needs. His charity was of various kinds. Sometimes he gave a gift; sometimes he borrowed something and repaid it generously; sometimes he bought a thing and paid more than the price to the seller; and sometimes he gave charity. He accepted gifts from other people but always gave more gifts in return for them.
His love for the poor was so deep that he used to pray: “O Allah(God), keep me poor in my life and at my death and raise me at resurrection among those who are poor.” (Hadith, Nasai, Chapter: Pardon)