Tag Archive | xenophobia

Canada to Provide a Whopping $241.5mn for Overseas Abortions, Contraception*

Canada to Provide a Whopping $241.5mn for Overseas Abortions, Contraception*

By Lianne Laurence

The Justin Trudeau Liberals will pour $241.5 million into providing and promoting contraception and abortion in developing nations — particularly in Africa — as part of their commitment to securing global access to “sexual and reproductive health and rights.”

International Development Minister Marie-Claude Bibeau made the announcement on Tuesday during the Family Planning Summit in London, England.

The money is part of the $650 million the Liberals pledged in March to promote global access to “sexual and reproductive health and rights,” as well the $840 million they’ve earmarked “for humanitarian assistance in response to the crises in Iraq and Syria,” according to a Liberal backgrounder.

About 65% of the $241.5 million targets Africa.

The backgrounder, entitled “Canada’s leadership on sexual and reproductive health and rights,” details that the Liberals will dole out money over five years to veteran abortion promoters.

These include the United Nations Population Fund, Marie Stopes, International Planned Parenthood Federation, and the World Bank.

The UNPF receives $45 million to provide “reproductive health and family planning services” in Iraq, Syria, and Afghanistan along with humanitarian aid.

The IPPF gets $5 million to promote abortion and provide contraception in South Sudan; Marie Stopes Tanzania $15 million to do the same in Tanzania; the Clinton Health Access Initiative $20 million to “improve access” to sexual and reproductive health choices through an “innovative approach” in Nigeria.

Pathfinder International gets $15 million to “support family planning and abortion services” in Mozambique, where abortion was legalized in December 2014.

Other African nations targeted are Ghana, Benin, Ethiopia, Democratic Republic of Congo, and Burkina Faso.

But African pro-life advocates are slamming the Liberals for “arrogance,” “hypocrisy,” and “cultural colonialism.”

The Liberal government, by offering what Africans neither want nor need, shows its hunger to inherit the infamous throne of the ‘world abortion champions’ which the United States has abdicated,” Archbishop Emmanuel Badejo of Oyo, Nigeria, told LifeSiteNews in an email.

Communications director for the African bishops, Badejo excoriated the Trudeau government for “hypocrisy” in “pushing an imperialist agenda that undermine religious and cultural sensibilities and demean the cherished African respect for the life of the unborn.”

That was echoed by Obianuju Ekeocha, founder of the U.K,-based Culture of Life Africa.

“This new breed of Western leaders who want to impose an abortion-friendly ideology, if you will, by all means in Africa, one thing about them that they all have in common is that they are not listening to us,” she told LifeSiteNews.

“Most of the African cultures across the different African countries consider abortion the destruction of human life, consider abortion as a way of death,” she said.

Moreover, Canada’s money will do a lot of damage in Africa when organizations such as Marie Stopes use it to lobby for abortion, Ekeocha said.

“In Africa, where there is a lot of corruption, some of it might go into bribery.”

And that will “involve terrible things,” Ekeocha said, because the “very fabric of that society is being shredded, put under pressure, first of all, by this kind of money, but also being shredded at the end of the day — by the time the money goes into buying favours, buying traditional rulers, buying community leaders, buying parliamentarians.”

The Liberals’ promotion of the sexual and reproductive rights agenda is “also terrible for the image of Canada,” hitherto highly regarded in Africa as “one of the few developed countries that was not a colonial master.”

Now under the Liberals, Canada in 2017 is “becoming a massive colonial master” as leader of what Ekeocha describes as the “neo-colonial” movement of the “reproductive rights agenda.”

Canada is not only “going and throwing all this money, it’s also trying to inspire other Western nations to do likewise,” she said.

“Even in their speeches, when you listen to them, you see that it’s kind of a clarion call, ‘we’re putting 650 million, what can you do, what would you do’,” she said.

“They’re looking at other countries, and winking at other Western countries.”

The Trudeau government “has put itself right at the forefront of this unfortunate movement that is trying to colonize an Africa that has been decolonized a long ago,” Ekeocha said.

“But they are trying to colonize it in the worst way ever, they’re trying to colonize us culturally and ideologically.”

Source*

Related Topics:

African Pro-life Activist Schools BBC Anchor for Using ‘colonial talk’ to Push Contraception on Africa*

African Woman Schools U.N. Delegate on Why Pushing Abortion is ‘neo-colonialism’*

Bill Gates: We Must Depopulate Africa to Save Europe*

Abortions Banned in Russian City for 1 Day in memory of Biblical ‘massacre of innocents’*

European Parliament Abortion Campaign Seeks to Indoctrinate Children*

Canada’s Bishops blast Trudeau: $650M Global Abortion Fund as ‘cultural imperialism,’ ‘exploits women’*

VIDEO: Bioethics, Eugenics and the “after-birth abortion” of newborns

Knowledge of Life*

African Pro-life Activist Schools BBC Anchor for Using ‘colonial talk’ to Push Contraception on Africa*

African Pro-life Activist Schools BBC Anchor for Using ‘colonial talk’ to Push Contraception on Africa*

By Claire Chretien

This morning, an African woman and pro-life activist destroyed a BBC anchor’s claims that African women “need” abortion and contraception in order to get out of poverty.

As the BBC World News host claimed there’s a “basic human right” to contraception, pro-life activist Obianuju Ekeocha retorted that African women are not asking for contraception.

In fact, contraception is a “Western solution” to African poverty, she said, adding that Westerners “better be careful” with such “colonial talk.”

Ekeocha was speaking in a segment dedicated to “World Population Day,” which is marked today.

She was representing the Society for the Protection of Unborn Children. She is also the Founder and President of Culture of Life Africa.

“If we’re talking about abortion, well, I don’t think that any Western country has a right to pay for abortions in an African country, especially when the majority of people don’t want abortion…that then becomes a form of ideological colonization,” said Ekeocha.

BBC’s Babita Sharma responded by saying, “the fact remains that hundreds of millions of women don’t have access [to contraception] and should.”

“Well, you’re saying ‘should,’ but who are you to decide, if you don’t mind me saying?” asked Ekeocha. “There isn’t a popular demand.”

“I was born in Africa, I was raised in Africa, I continue to go to Africa many times a year,” she explained. “You just speak to any ordinary [African] woman. I think contraception might be like the tenth thing she says [that she wants], if that.”

Sharma claimed contraception is a “basic human right” and necessary for overcoming the cycle of poverty.

That’s kind of a Western solution, isn’t it?” asked Ekeocha.

“If you speak to the ordinary woman on the streets of Africa, what is she asking for?”

Ekeocha blasted the “Western solution” of thinking contraception is the solution rather than food, water, and basic healthcare.

“Why don’t you listen to the people first?” she asked. “In all this talk about contraception, the one thing that I have never heard of in all my time trying to track all these things is something like the side effects of contraception. No one ever tells the African women, when they come to promote contraception across the different African countries.”

Ekeocha said she recently consoled African women who had IUDs inserted into them without being warned about the side effects.

“These women were crying,” she said.

“No one ever told them” about the terrible side effects of contraceptives.

“But someone from a Western organization…came and put IUDs into them and told them, ‘this is what you need to come out of poverty.'”

Education rather than contraception is what African women need, Ekeocha said.

The BBC journalist then said education can help African women understand their “basic human rights,” like contraception.

“According to you,” Ekeocha responded.

She said Sharma had “better be careful” expressing herself with such “colonial talk.”

“My lifeline out of poverty was education,” Ekeocha continued.

“It was not contraception. And there are so many other women who have walked the same path as I have without ever having to take recourse to some contraception provided by the British government or the United States government.”

Source*

Related Topics:

African Woman Schools U.N. Delegate on Why Pushing Abortion is ‘neo-colonialism’*

Bill Gates: We Must Depopulate Africa to Save Europe*

Vatican tells U.N. to Remove Horrific Abortion Vacuum from Emergency Health Kits*

Bishop Badejo: U.S. won’t fight Boko Haram because of their Eugenics Agenda in Africa*

‘Our future is slavery, West gets everything’ in Mineral-rich, Money-poor Congo*

Bill Gates: We Must Depopulate Africa to Save Europe*

Bill Gates: We Must Depopulate Africa to Save Europe*
You realize here, they are talking about Africa’s wealth…

By Jay Greenberg

 

Billionaire Bill Gates has spoken out about the immigration crisis in Europe saying that the continent will be “devastated by African refugees” unless severe and immediate action is taken.

In an interview with German newspaper, Welt am Sonntag, Gates suggested that European nations must work together to reduce the population growth in Africa by committing more in overseas aid. In a total backtrack of his usual New World Order style open border policies, Gates is now suggesting that the mass influx of migrants into Europe from Africa is threatening to overwhelm countries like Germany who have welcomed globalism. Bill Gates recently caused a huge controversy in Africa when the Bill and Melinda Gates Foundation was accused of secretly sterilizing millions of women in Africa by doctors in Kenya after abortion drugs were discovered in Tetanus vaccines. Could this have been a test for his proposed depopulation program?

In a total backtrack of his usual New World Order style open border policies, Gates is now suggesting that the mass influx of migrants into Europe from Africa is threatening to overwhelm countries like Germany who have welcomed globalism.

Bill Gates recently caused a huge controversy in Africa when the Bill and Melinda Gates Foundation was accused of secretly sterilizing millions of women in Africa by doctors in Kenya after abortion drugs were discovered in Tetanus vaccines. Could this have been a test for his proposed depopulation program? Zero Hedge reports: According to Gates, the combination of explosive population growth in Africa combined with Europe’s notoriously generous open-border migrant welfare programs – as illustrated by the ‘German attitude to refugees’ have incentivised migrants to flood into Europe.

Comment: Not the secret war on Africa by the West

“On the one hand you want to demonstrate generosity and take in refugees, but the more generous you are, the more word gets around about this – which in turn motivates more people to leave Africa.”

While Germany has been one of the pioneers of the open door policy, it cannot

“take in the huge, massive number of people who are wanting to make their way to Europe.”

Thus Gates advised European nations to take action in order to make it “more difficult for Africans to reach the continent via the current transit routes.” –Bill Gates

How to stop them?

Gates, whose third world vaccination programs have contributed to Africa’s population explosion, suggested that heaping tons of money onto Africa while taking steps to prevent transit into Europe is the best solution. After calling Germany’s commitment to allocate 0.7% of GDP towards foreign aid “phenomenal,” Gates encouraged “other European nations to follow its example.” (Because Africa is of course known for efficiently managing billions in foreign aid without corruption to ensure that their people are taken care of. Surely Europe’s donations will create an Africa that rivals downtown Hamburg.) Italy Gates’ comments come as European leaders discuss the surge of Africans washing up on Italy’s shores every week, with Rome calling on other E.U. nations to accept more refugees.

On Sunday, Italy’s interior minister Marco Minniti begged for help – telling an E.U. summit in Tallinn “We are under enormous pressure”S “If the only ports where refugees are taken to are Italian, something is not working. This is the heart of the question” –Marco Minniti Italy has taken in over 82,000 migrants in the first six months of 2017, 19% more than the same period last year. Meanwhile, a spokesperson for the rescue organization SOS Mediterranee which runs an aid vessel along with Doctors Without Borders said that it would be logistically difficult to redirect migrants to other European ports. If the order came “we would have no choice, we would obey. But it would be completely impossible with more than 1,000 people on board,” Mathilde Auvillain told AFP.

So there you have it

After years of liberal open-border policies predictably resulted in a flood of North African (economic) migrants into Europe, the E.U. is panicking. And the solution to preventing millions of migrants from upgrading their lifestyle by picking up sticks and moving is to throw more money at Africa… However, as SHTFplan’s Mac Slavo asks, does this represent a major shift in the way globalists view immigration? And if so, why would this shift occur? If I were to guess, it has nothing to do with the fact that mass migration is ruining Europe and Western civilization. The globalists have always advocated for the disintegration of Western values and borders. It has to do with the indirect results of mass immigration. The refugee crisis is what has spurred the most resistance to globalism in recent years. It has ignited countless nationalistic political parties in Europe. It has contributed to Brexit, the election of Donald Trump, and the slow motion fracturing of the E.U. What Bill Gates is saying, is a sign that the globalist may have realized that they’ve made a fatal mistake. By promoting open borders, they’ve sown the seeds for their own destruction. Their decision to allow millions of refugees into Europe has solidified populist conservative movements across the West that threatens to dethrone them. Now they’re trying to close this can of worms. Unfortunately for them and us, it may be too late.

Source*

Related Topics:

G20 Leaders Forced to Stay Indoors by Protests*

Recolonalization: G20 Compact with Africa in Berlin: Implications for EU-Africa Relations*

India’s Centre Shuts Health Mission Gate on Bill & Melinda Gates Foundation*

Thousands of Africans Rise Up Against Bill Gates*

Putin Bans Bill Gates and Microsoft from Russia*

Bill Gates’ Population Control Microchip*

Doctors Say Bill Gates Polio Vaccine Has Created Deadly ‘Super Polio’*

Melinda Gates to Inject Indian Girls with Sterilization and has Injected African Girls*

Gates Foundation Gives Tulane U Millions to Curb African Population*

Monsanto, U.S. and Gates Pressure Kenya to Reverse GMO Ban*

Gates and World Bank Peddling Private, For-Profit Schools in Africa, Disguised As Aid*

Further Proof Bill Gates is Linked to Ebola*

50 African Children Paralyzed by Gates-Funded Meningitis ‘Vaccine’*

Bill Gates’ Polio Vaccine Program Eradicates Children, Not Polio*

Poor Asian, African, and Latin American Children Targeted by Gates and Others with Questionable Vaccines*

India: Bill Gates Financing Untested Vaccines that Spread the Disease It Claims to Cure!

Bill Gates and Population Control

Good Kids and Bad Police in New Jersey*

Good Kids and Bad Police in New Jersey*

By Esteban Guevara

Last month the New Jersey Assembly passed bill A1114 76 to 0. This legislation, which was proposed by Democratic New Jersey Assemblywoman Sheila Oliver, makes it mandatory for public schools to teach children in their social studies classes, from kindergarten through grade 12, “how to interact with law enforcement officers.”

This bill will have detrimental effects on our communities which are already under siege by the police and are confronting poverty and gentrification. The bill scapegoats children and youth for deeply-seeded systemic issues. All progressive people should reject bill A1114 and continue to fight against it alongside the communities who the police harass, humiliate and murder on a daily basis across the country.

The police murder people

Let’s cut to the chase. Wanton police terror is a reality in poor urban communities of colour. Recently, we have seen too many cases where the police have shot and killed unarmed Black and Brown people.

The proposers of this legislature claims that this bill will improve community and police interaction. However, since the shooting and death of Michael Brown, 14 teenagers have been killed by the police. Invoking the names of Tamir Rice 12, Cameron Tillman 12, Vonderrit Myers Jr. 18, Laquan McDonald 17, Carey Smith-Viramontes 18 , Jeffrey Holden 18, Qusean Whitten 18, Miguel Benton 19, Dillon McGee 18, Levi Weaver 18, Karen Cifuentes 19, Sergio Ramos 18, Roshad McIntosh 19 and Diana Showman 19 is heartbreaking. Their murders unequivocally prove that our children are not the ones who should be taught how to interact with the “authorities;” the police are the ones who should be taught how to peacefully interact with us.

The police as an institution cannot be reformed. Racism and corruption permeate all levels of the U.S.’s largest gang.

In spite of all this, the Democratic controlled New Jersey Assembly sponsored this legislation that will only shift onus on how the police interact with our communities from the police department onto our children.

Bill A1114 will bolster victim-blaming which is already utilized by the media when they report cases of civilians dying at the hand of the police. This bill can be implemented as soon as 2018 if it passes the state Senate.

We need to fight for laws that protect and empower vulnerable communities. The Amistad bill— which requires New Jersey schools to incorporate African-American history into their social studies curriculum—would be one important step forward.

Resistance

The people are standing up to Bill A1114. A campaign called Good Kids, Bad Cities initiated by community organizers and the National Independent Black Parent Association has created a petition against the bill which will be presented to the New Jersey Assembly.

On Friday June 30th, a large group of community members and activists from Black Lives Matter NJ, Students of Color NJ, Anakbayan NJ, and the Party for Socialism and Liberation gathered against the racist bill in Trenton and marched from the train station to the New Jersey State House.

At the State House, we held a rally where the community announced six demands that need to be addressed immediately. Throughout the protest, the police sought to intimidate and threaten organizers. They did not allow us to enter the State House even though it is a public building. There was media coverage as the crowd swelled and many community members and bystanders joined the call for action proving that there’s power in unity.

The Democrats: not our friends

Bill A1114 demonstrates that it does not matter if it’s on the federal, state, or local level, the Democratic Party and its representatives do not represent workers. They only seek policies and laws that maintain the status quo, benefit the most powerful and protect repressive state institutions. The true resistance remains in grassroots organizations that fight fearlessly and remain independent of the Democratic Party.

In memory of the youth and all the victims slain by the police, we vow to stand strong against Bil A1114 and every measure that harms our people. We remain in solidarity with all the families mourning their fallen children. To paraphrase Caribbean revolutionary Maurice Bishop: “The greatest way to honor our fallen warriors is by picking up the weapons they left behind.”

Source*

Related Topics:

New Jersey Town Settles Religious Discrimination Lawsuit With Islamic Group for $3.25mn*

Gentrification of #HarlemIsHarlem*

Gentrification and Police Terror Continues in North Sacramento*

Black NYPD Officers Sue the Department, Were Pressured to Meet Quotas of Black Arrests*

From Public Schools to Indoctrination Centres*

U.S. Guilty of Premeditated Murder of Civilians*

U.S. Guilty of Premeditated Murder of Civilians*

The U.S. has been targeting civilians for a long time but pretending that all such deaths are accidental, aka “collateral damage”. 

By Peter Van Buren

‘Napalm Girl’ What America Did To Vietnamese Children

 

U.S. Secretary of Defense James Mattis said, “civilian casualties are a fact of life in this sort of situation,” referring to America’s war against the Islamic State. And yet the fighting now in Mosul and Raqqa is destroying civilians and their homes on a medieval scale. How can America in clear conscience continue to kill civilians across the Middle East? It’s easy. Ask Grandpa what he did in the Good War. Civilian deaths in WWII weren’t dressed up as “collateral damage”, they were deliberate policy.

Following the institution of what some claim are looser rules of engagement under the Trump administration, U.S.-led coalition airstrikes in Iraq and Syria killed 1,484 civilians in March 2017 alone. Altogether some 3,100 civilians have been killed from the air since the U.S. launched its coalition war against Islamic State, according to the NGO Airwars. Drone strikes outside of the ISIS fight killed 3,674 other civilians. In 2015 the U.S. destroyed an entire hospital in Afghanistan, along with doctors and patients inside. Whole neighbourhoods in Raqqa are being systematically levelled.

That all adds up to a lot of accidents – accidents created in part by the use of Hellfire missiles designed to destroy tanks employed against individual people, and 500 pound bombs that can clear a football-field sized area dropped inside densely inhabited areas. The policy of swatting flies with sledgehammers, surgical strikes with blunt instruments, does indeed seem to lead to civilian deaths, deaths that mock the definition of “accident.”

Yet despite the numbers killed, the watchword in modern war is that civilians are never targeted on purpose, at least by our side. Americans would never intentionally kill innocents.

Except we have.

The good guys in World War II oversaw the rapid development of new weapons to meet the changing needs of killing entire cities’ worth of innocents. For example, in Europe, brick and stone construction lent itself to the use of conventional explosives to destroy cities. In Japan, however, given the prominence of wood construction, standard explosives tended to simply scatter structures over a limited area. The answer was incendiary devices.

To fine-tune their use, the U.S. Army Air Force built a full-size Japanese village in Utah. They questioned American architects who had worked in Japan, consulted a furniture importer, and installed tatami straw floor mats taken from Japanese-Americans sent off to internment camps. Among the insights gained was the need for incendiary devices to be made much heavier than originally thought. Japanese homes typically had tile roofs. The early devices tended to bounce right off. A heavier device would break through the tile and ignite inside the structure, creating a much more effective fire.

Far from accidental, firebombing Japan had been planned in War Plan Orange, written long before Pearl Harbor. As far back as the 1920s, U.S. General Billy Mitchell had said Japan’s paper and wood cities would be “the greatest aerial targets the world had ever seen.” Following the outline in War Plan Orange, the efforts were lead by Curtis “Bombs Away” LeMay, who expressed his goal as “Japan will eventually be a nation without cities, a nomadic people.

LD notes: A correspondent writes to me:

“If the Japanese people were aware of all the evils inflicted upon them by the U.S., they would stop sucking up to America and aping its sexual degeneracy and Cultural Marxist mores. After South Korea, Japan happens to have the second highest per capita consumption of pornography in the world. Makes you wonder: why South Korea ad Japan? I’ll tell you why. Both South Korea and Japan are U.S.-occupied territories, like Germany. American bases scattered around everywhere, local women constantly being raped by U.S. troops, brothels galore catering to American tastes. The Japanese would do well, IMHO, to align themselves with China and Russia against the common Judeo-American enemy.”

Sobering words. But will the Japanese read them and take remedial action? [LD]

LeMay also helped run the U.S. bombing campaign against North Korea during that war, claiming that American efforts killed some 20 percent of the civilian population. The man many call the architect of the Vietnam War, Robert McNamara, worked for LeMay during the WWII firebombing campaign. McNamara as Secretary of Defense went on to order the use of napalm in Vietnam, often against undefended civilian targets. The accidents of civilian deaths in war turn inside tight circles.

The skill with which America tuned its WWII firebombing into an exquisite way to destroy civilians reached its peak on March 10, 1945, when three hundred American B-29 bombers flew virtually unopposed over Tokyo’s most densely populated residential area. They dropped enough incendiary bombs to create a firestorm, a conflagration that burned the oxygen out of the air itself.

What was accomplished? One hundred thousand dead, a million people made homeless. The raid remains the single most destructive act of war ever committed, even after Hiroshima.

TOKYO FIRESTORM, 9 MARCH 1945 The charred body of a woman who was carrying a child on her back

 

 LD:  Here is an instructive quote which paints a graphic picture of what firebombing an entire city entails:

“The fire spread so swiftly that windstorms twirled around swirling vortexes that sucked people, homes, debris into the flames. Flames spread so fast that even when there was a way to run where there was no fire, it was often too late. Clothes burst into flames and so did any packages people held. People who jumped into waterways often boiled alive. People on the bridges jumped into the water as the steel grew hot.  It’s important to remember that death estimates range from 80,000 to 200,000 dead Japanese citizens, and most of them were innocent bystanders.”

The general public, lulled into apathy by government propaganda using euphemisms like “collateral damage”, would be horrified if they knew the chilling truth about the mass murders committed in their name. [LD]

The problem, however, for the U.S. with such raids was their inefficiency in killing civilians. The logistics of sending off 300 planes were daunting, especially when an hour or two of unexpected wind or rain could negate much of effort. There was no question firestorms were the very thing to systematically commit genocide in Japan. But what was needed was a tool to create those firestorms efficiently, and to make them weather-proof.

It would only take science a few more months after the Tokyo firebombing to provide that tool.

A single atomic bomb meant one plane could do the work of 300. And the bomb would create a fire so powerful and large and hot that weather would have no effect; it was fool proof. There could be no better weapon for destroying whole cities and all of the people in them, and it has only been used by one nation — the United States.

They used the atom bomb twice, because the 85,000 killed in Hiroshima were not enough.

These were tactics of vengeance matched with weapons designed to carry them out as horribly as possible. They worked well: the firebombing campaign over Japan, including the atomic bombings, purposely killed more than one million civilians in just five months in 1945.

Burned Alive At Hiroshima

It was only after WWII ended, when accurate descriptions from Hiroshima began finding their way back to America that the idea of firebombing as a way to shorten the war, to spare lives in the long game, came into full flower. The myth, that the atomic bomb was in fact a reluctant instrument of mercy, not terror, was first published in Harper’s Magazine in February 1947 under the name of Secretary of War Henry Stimson. The actual writing was done by McGeorge Bundy, who later as National Security Adviser helped promote the American war in Vietnam that took several million civilian lives.

The majority of Americans, recovering their consciences post-war, were thus nudged into seeing what was actually a continuation of long-standing policy of civilian genocide in Japan as an unfortunate but necessary step toward Japan’s surrender, and thus saved innumerable lives that would have been lost had the war dragged on. This thinking lives on today on politically correct ground under the banner of great powers having to reluctantly put aside what is moral in peace for what is expedient in war. A “fact of life,” according to the U.S. Secretary of Defense.

So look deeper into history if you want to understand the morality-free rise in civilian deaths across America’s battlefields in the Middle East. We don’t like to think of ourselves as the kind of people who willfully kill innocents, but we were pleased by it only a skip back in history; your grandfather flew missions over Japan to burn children to death. Accidents of course happen in war, but there is a dark history of policy that demands scepticism each time such claims are made.

Hiroshima and Nagasaki

“Your grandfather flew missions over Japan to burn children to death.”

Source*

Related Topics:

What I’ve Learnt About US Foreign Policy*

49 Years Ago Today in Vietnam the U.S. Slaughtered 500 Unarmed Men, Women, and Children*

He Survived Hiroshima and Nagasaki*

Japan Officially asked the U.S. to Stop Military-related Rapes*

U.N. Reveals U.S. Massacred 300 Civilians in Raqqa Last Week*

U.S.-led Coalition Killed Nearly 500 Civilians in Syria during Ramadhan*

U.S. has Killed over 20 Million People in 37 “Victim Nations” Since World War II*

Independence Day for Whom*

Independence Day for Whom*

By: Julian Cola, Elliott Gabriel

Left to right: Roxanne Dunbar-Ortiz, Thandisizwe Chimurenga, Ron Gochez, Konrad Aderer and Ameena Qazi. | Photo: Contributed, AF3IRM, Revo Grafia, ACLU SoCal

 

teleSUR spoke to Roxanne Dunbar-Ortiz, Thandisizwe Chimurenga, Konrad Aderer, Ron Gochez and Ameena Qazi to gather their thoughts on the U.S. holiday.

On July 4, the United States – a nation in the midst of doing all it can to preserve its hegemony and waning global dominance – gears up to celebrate its independence from former empire Britain.

Ambitions on such a day, even for a country whose political class routinely touts self-indulgent precepts of “exceptionalism,” run high. Additional masts are hoisted to fly the U.S. flag. Families and friends barbecue, cook, and drink beers from cans decked-out with stars and stripes. And, of course, a barrage of fireworks – in direct allusion to the belligerent national anthem verse, “and the rockets’ red glare, the bombs bursting in air,” – fill the night sky as the mainstays of patriotic pop music blare.

With its mainstream media stronghold echoing every ounce of “national pride,” the voice of oppressed nations within the “land of the free” is filtered from public discourse and conscious.

Do they exist or is it all a myth?

The United States didn’t emerge from an abyss. Indeed, the circumstances that produced much of the nation’s economic and material wealth were birthed through the genocide perpetrated against Indigenous people and subsequent robbery of their land, as well as the enslavement of African people for centuries.

While Indigenous people were corralled onto reservations and African descendants released into a racist society without compensation for their labors, the United States went about the business of building its brand and expanding its influence.

However, what do people of oppressed groups and nationalities living within the United States have to say about Independence Day?

Joining us in conversation:

Konrad Aderer, 48, Brooklyn-based Japanese American director of soon-to-be-released documentary Resistance at Tule Lake, as well as previous films, Enemy Alien and Rising Up: The Alams.

Thandisizwe Chimurenga is a Los Angeles-based award-winning, freelance journalist and author who identifies as an “Afrikan in America.”

Roxanne Dunbar-Ortiz, 78, lifelong movement organizer with Scots-Irish and Native roots in rural Oklahoma and four decades of work in international Indigenous movements. Dunbar-Ortiz is a retired university professor, historian and award-winning author of An Indigenous Peoples’ History of the United States.

Ron Gochez, 36, Mexican-Salvadoran organizer, educator and Political Secretary of Union del Barrio Los Angeles, a revolutionary socialist organization founded in 1981 to advance the fight for the liberation and self-determination of Mexican and Latino communities in the United States and the socialist integration of the Americas.

AmeenaAmeena Mirza Qazi, 35, civil rights attorney and Executive Director of the National Lawyers Guild – Los Angeles, , former staff attorney and deputy executive director of the Council on American-Islamic Relations Los Angeles.

Demonstrating in Barrio Logan in San Diego after the election with a message of “Trump Out!” | Photo: Reuters

 

What does “independence” mean to you?

Aderer: Freedom from tyranny, oppression, exclusion, detention, internment.

Chimurenga: Independence means freedom from foreign control. It means self-determination, the right and the ability (power) to determine what we do, what happens to us, in the places/communities in which we live. In the U.S., that means freedom from the domination of a white supremacist state.

Dunbar-Ortiz: Personally, and as a historian, independence of the United States is one of the most tragic events in the history of humanity. For “my people,” meaning Scots-Irish early settlers, they were and are on the whole the most gung-ho U.S. patriots and believe U.S. independence was intended by God.

Gochez: As Indigenous/Mexican people, American Independence day is something that we cannot celebrate because the United States was literally built by African and indigenous slaves, right on top of our ancestral homeland. We don’t trace our roots back to the 13 colonies or to the so-called founding fathers. We trace our roots to these lands for thousands of years before July 4, 1776. We will truly be able to celebrate our independence when we regain our self-determination as a people. Today, we lack social, political and economic power in this country as a direct result of the settler colonial invasion so it would be nonsensical for us to celebrate “independence day.” We cannot celebrate the independence of our oppressors who continue to colonize us and treat us as foreigners on our own land.

Qazi: Independence means the ability to live freely and autonomously, to practice our faith without repercussions, to choose who represents us and to challenge those who don’t.

What are your thoughts about July 4, U.S. Independence day?

Aderer: It’s a day to commit to the true freedom which has not yet arrived.

Chimurenga: Afrikan people were not free on July 4, 1776. If you read Dr. Gerald Horne’s works, he argues U.S. independence from Britain was predicated on keeping my people enslaved. You know what Frederick Douglass said about the 4th of July, so you know what I think about the 4th of July.

Dunbar-Ortiz: Independence Day celebrates the July 4, 1776, issuance of “The Declaration of Independence” by the elite leaders of the 13 British colonies, declaring their intention to separate from the British Empire to form their own Anglo empire. I see it as a celebration of imperialism and colonialism. During the 8 years of counter-insurgent warfare that followed, mostly directed at the Native nations on the periphery of the colonies, the separatists created several land ordinances before the U.S. was actually founded outlining their plans to seize Indigenous territories all the way to the Mississippi River with aspirations beyond to the Pacific. The other principal motive was the determination of the majority of the founders, who were wealthy slavers to maintain and expand an economy based on African bodies as capital and free (slave) African labour.

Genocide and slavery is what is celebrated on Independence Day.

Gochez: The 4th of July represents independence for the descendants of the colonists who broke away from their European brothers and sisters during the war. For Africans, Indigenous people and other people of colour, we have never experienced that independence in this country but that’s why we remain in struggle and continue to fight to defend our rights here, inside of the U.S.

Qazi: July 4th to me represents an aspiration rather than a truth. Practically, it’s a time to spend with family and friends during this hot summer month.

The ethnic cleansing of the Cherokee nation by the U.S. Army, 1838. This painting, The Trail of Tears, was painted by Robert Lindneux in 1942. | Photo: Public Domain

 

At what moment did you realize that the 4th of July didn’t pertain to you and your people?

Aderer: I realized that the 4th of July didn’t apply to Asian Americans when I learned that my grandparents were incarcerated along with 120,000 other Japanese Americans solely because of their ethnicity.

Chimurenga: Once I became a teenager and began to study my history. As a child I loved July 4th. Adults off from work, kids out of school, barbecue and fireworks at night. As I grew older I began to recognize the contradictions between the propaganda I was fed in school and popular culture, and my peoples’ lived experiences.

Dunbar-Ortiz: I always hated the 4th of July, but did not know why until I began studying history in my late teens in Oklahoma.

Gochez: I was never very patriotic growing up so I never celebrated the 4th of July but I did learn a lot a lot about my history and culture in my first year of college. I was able to clearly understand that the 4th of July didn’t have any positive effects on my family, my people or on any people of colour.

What’s your opinion about the state of oppressed nationalities in the United States?

Aderer: Oppressed nationalities are continuing to grow in numbers in the U.S., but even as whites themselves become a minority, people of colour will need to work and organize as never before to dismantle racism that has been systematized in our democracy (e.g. gerrymandering) and overcome the anti-democratic policy-making and state violence unleashed by white racists galvanized by demographic change.

Chimurenga: I think all oppressed nationalities are fighting a cultural/psychological war – a war that keeps us from understanding that we are oppressed nationalities with a right to fight for our self-determination; to fight for the freedom of our nation’s peoples.

Dunbar-Ortiz: The white nationalism upon which the United States was founded and all its political and cultural institutions fashioned expanded from Black and Indian-hating to Mexicans (taking half their territory between 1828 and 1848), then to (excluding) Chinese, to other darker people, with anti-Black racism maintaining a central place.

Gochez: All oppressed peoples in the United States share something in common – we all lack independence. We are systematically oppressed and the two-party system in this country is set up to maintain the status quo. For this and many other reasons, people of color who have been able to learn about the true history of this nation understand that we truly have very little to celebrate on the 4th of July.

Qazi: I don’t think anyone is truly free in this country, because even people who benefit from oppressive structures are chained to those structures, and can’t live a better reality.

Los Angeles protesters march against then-President-elect Donald Trump, November 16, 2016. | Photo: EFE

 

What should be done?

Aderer: Continue building resistance to today’s resurgence of racist, oppressive policymaking, with the understanding that it is not a sudden phenomenon and requires long-term strategy beyond any particular elected official’s term.

Chimurenga: I think that with the election of Donald Trump we are living in a very good time where we can easily draw out the contradictions of this government, but we have to organize better in our own communities to show our people what the alternative looks like.

Dunbar-Ortiz: Massive education, which will have to be done through popular education, first for social justice movements and organizations to understand the history, then build it into organizing projects that lead to dismantling the U.S. as it exists.

Gochez: As oppressed peoples, we need to continue to organize so that we can one day actually take back our freedom. We need to coordinate our work across various sectors in this country so that we can include the struggles of as many people as possible. Once we are united, we have to push to dismantle the current oppressive system that is in place in the United States and replace it with a government that will serve the needs of the masses of the people. In Vietnam, Ho Chi Minh used the U.S. Declaration of Independence as a framework to declare independence for his own people when they were facing U.S. imperialism. We can and will do the same one day when we declare ourselves free and independent from U.S. capitalism and imperialism.

People protest the police shooting of Keith Scott in Charlotte, North Carolina, Sept. 22, 2016. | Photo: Reuters

 

What’s your impression of white Americans celebrating Independence Day and their collective denial to acknowledge the aspirations for freedom and independence of oppressed groups in the United States?

Aderer: It is a natural human reaction to the threat of embedded hegemony slipping away. As someone who carries various privileges and advantages from my own background, I need to view this denial with understanding, yet aid the forces of change that are developing a paradigm of national commemoration that can respect people of all backgrounds.

Chimurenga: I don’t think it’s surprising. It’s how all conquering civilizations and empires act.

Dunbar-Ortiz: White nationalism remains bedrock in the United States

Gochez: The masses of white Americans in the United States are themselves not fully aware of the real history and the devastation that was caused by the genocide of indigenous peoples and the enslavement of African peoples. For that reasons, they do not fully understand that their so-called independence comes at the direct expense of people of colour. Without the genocide of the indigenous people and the blatant theft of their lands, how could there even be a United States today? Without slave labour, the U.S. would not have developed into the economic power that it is today because the foundation for the U.S. economy was slavery. Today, those experiences are the reason why people of colour are still at the bottom of the social strata in the United States. Any attempts from those groups to gain their own independence from the U.S. have been met with brutal violence that has included assassinations, beatings, disappearances, false incarceration, et cetera. So today, white Americans have to understand that the concept of independence is abstract to many people of colour in the U.S. because since the birth of this nation we have not enjoyed that same independence.

Qazi: I don’t think people really use this holiday to raise their fists and declare “Yay! We’re free from British tyranny!” It’s a time for many people to wear their patriotism, whether true or farcical, on their sleeves. Otherwise, families just get together to barbecue and watch fireworks, and like so much in this country, the day is devoid of meaning.

Residents of Tule Lake War Relocation Authority Camp Block 42 who refused to sign the “Loyalty Questionnaire” and were collectively arrested and threatened at gunpoint by U.S. Army personnel. | Photo: Konrad Aderer

 

How does the U.S. media and education system inform the national and international community about “U.S. independence”?

Aderer: As the U.S. media and education system adapt and evolve to respect and incorporate previously suppressed histories into the retelling of U.S. independence, a more accurate understanding of the contradictions and uneven nature of revolutionary progress will inform a living history that can help our democracy move forward and not backward.

Chimurenga: The same way they inform the rest of the world about the United States way of life: that the United States is a superpower that it is superior and that this is who you want to be like. This is the land that you want to come to because the streets are paved with gold, the land of milk and honey and it is the standard-bearer for civilization and it is the standard-bearer for civilization, not just Western Civilization but World Civilization. The U.S. propaganda machine tells the world you want to be just like us. It is up to the rest of the world to reject and resist that narrative.

Dunbar-Ortiz: The U.S. media and educational system follow the official line of the heroism (“warts and all”) of the founding fathers and the nearly perfect system of government they devised.

Gochez: The U.S. corporate media continues to provide grossly false information about the true nature of U.S. independence. The media and the text books in the United States boast of freedom, equality, democracy, but in reality, those are concepts that have never truly existed for people of colour in the United States. Even today, the majority of the people who are incarcerated in the U.S. are people of colour and the U.S. continues to benefit financially from the economic exploitation of their labour. In terms of democracy, the world knows that the U.S. has the least democratic electoral system of any of the so-called developed nations and that voter suppression of people of colour is still a reality. The U.S. is in no moral position to teach the world anything about independence and/or democracy.

A pro-Trump demonstrator yells during a demonstration in Portland, Oregon, June 4, 2017 | Photo: Reuters

 

How does your work help to resist the prevailing ideology underlying U.S. Independence Day?

Aderer: My work is making documentaries about the resistance of immigrant communities to policies of detention, profiling and criminalization and using them to inform and inspire current resistance movements. My current documentary, Resistance at Tule Lake, tells the long-suppressed story of 12,000 Japanese Americans who dared to resist the U.S. government’s program of mass incarceration during World War II. Branded as “disloyals” and re-imprisoned at Tule Lake Segregation Center, they continued to protest in the face of militarized violence, and thousands renounced their U.S. citizenship. Giving voice to experiences that have been marginalized for over 70 years, this documentary challenges the nationalist, one-sided ideal of wartime “loyalty.”

Chimurenga: Right now my work and activism primarily takes the form of writing – writing, as Toni Cade Bambara says, to “make revolution irresistible” – to not only show the contradictions of this white supremacist state but to show that it is absolutely illegitimate, that it must be resisted, that we have the right to resist, and that we can win.

Dunbar-Ortiz: I research, write books, contribute to Indigenous projects of sovereignty and decolonization, against police obsession/violence against descendants of enslaved African, carrying on the tradition for which they were founded in controlling enslaved Africans (slave patrols, 2nd Amendment to the Constitution).

What’s your message to the U.S. government this 4th of July?

Aderer: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Chimurenga: Your time is up. It may not happen tomorrow it may not happen this year it may not happen for another 5 years but your hegemony, your domination, your time, is coming to an end.

Dunbar-Ortiz: Capitalism must die for us to be free; meanwhile stop celebrating white nationalism with a federal holiday.

Gochez: We will continue to resist against the neo-fascist regime of Donald Trump and we will continue to organize in our communities so that one day we can truly celebrate our genuine independence. We will continue to raise consciousness so that the masses of working class people in the United States understand that the patriotism, the fireworks, the sales at the mall are all there to distract and confuse them about the true nature of this country.

We cannot celebrate independence while millions of poor people are locked up in prisons on poverty related crimes. We cannot celebrate independence while people of colour are viciously killed on the streets of this country on a daily basis without any repercussions for the police officers who murder them. We cannot celebrate independence while millions of oppressed people – immigrants, LGBTQ, women – face systematic discrimination in this country.

We can’t celebrate independence until we are all truly free and independent.

Source*

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From 15 Million Acres to 1 Million: How Black People Lost Their Land*

From 15 Million Acres to 1 Million: How Black People Lost Their Land*

By David Love

Slave Quarters at the Hermitage plantation,Chatham County, Georgia

 

At its height, Black land ownership was impressive. At the turn of the 20th century, formerly enslaved Black people and their heirs owned 15 million acres of land, primarily in the South, mostly used for farming. In 1920, the 925,000 African-American farms represented 14% of the farms in America.

Sadly, things turned for the worse, as 600,000 Black farmers were forced off their land, with only 45,000 Black farms remaining in 1975. Now, Black folks are only 1% of rural landowners in the U.S., and under 2% of farmers. Of the 1 billion acres of arable land in America, Black people today own a little more than 1 million acres, according to AP.

During the Obama administration, the U.S. Department of Agriculture settled with Black farmers for $2.3 billion for their longstanding claims of discrimination in farm loans and other government programs.

Over the years, Black people have lost their land through a number of circumstances, including government action, deception and a reign of domestic terror in the South that forced Black people from their homes through threats of violence and lynching. That terror and economic exploitation precipitated the Great Migration, which resulted in the uprooting of over 6 million Black people from the South and their relocation to the North, Midwest and West between 1916 and 1970.

How we lost the land is an untold story.

An investigation by AP documented the process by which people were tricked or intimated out of their property. In this study of 107 land takings in 13 Southern and border states, 406 landowners lost over 24,000 acres of farm and timber land and 85 properties such as city lots and stores. The property, which today is owned by white people and corporations, is valued in the tens of millions of dollars. In recent years, groups such as the Federation of Southern Cooperatives in Atlanta and the Land Loss Prevention Project in Durham, N.C., receive new reports of land takings on a regular basis, while the Penn Center in St. Helena Island, S.C., has gathered 2,000 such cases. One story from the AP provides the context by which families lost their land to thievery and violence:

After midnight on Oct. 4, 1908, 50 hooded white men surrounded the home of a black farmer in Hickman, Ky., and ordered him to come out for a whipping. When David Walker refused and shot at them instead, the mob poured coal oil on his house and set it afire, according to contemporary newspaper accounts. Pleading for mercy, Walker ran out the front door, followed by four screaming children and his wife, carrying a baby in her arms. The mob shot them all, wounding three children and killing the others. Walker’s oldest son never escaped the burning house. No one was ever charged with the killings, and the surviving children were deprived of the farm their father died defending. Land records show that Walker’s 2 1/2-acre farm was simply folded into the property of a white neighbour. The neighbour soon sold it to another man, whose daughter owns the undeveloped land today.

Land is among the most important assets people can own. Certainly, for the rural society in which many African Americans traditionally have lived, land represented prosperity, intergenerational wealth, family and community. According to the U.S. Agency for International Development (USAID), land can be “a vital part of cultural and social identities, a valuable asset to stimulate economic growth and a central component to preserving natural resources and building societies that are inclusive, resilient and sustainable.”

“It’s more about land as a home, it’s about economics and culture, all rolled up into one,” Jennie L. Stephens, executive director of the Center for Heirs’ Property Preservation said. Based in Charleston, S.C., the organization serves 15 counties in the Palmetto State, including the Lowcountry, where Gullah-Geechee have struggled to hold onto their ancestral homelands on the Sea Islands in the face of development, gentrification and corporate intrusion. For generations, families have had the land, procured through the blood, sweat and tears of their ancestors, until many are forced to sell it.

The Center promotes sustainable land use to help historically underserved families realize the wealth-building asset of their land, and prevents heirs’ property owners from losing their land. Under the concept of heirs’ property, a form of communal land ownership found among rural communities of the South, both Black and white, numerous heirs of the original landowner are co-owners of the land, each owning a percentage share. They may be 20, 30, 40 or more people scattered around the country, and in some cases, have never visited the land and may not even know they are co-owners. The problem arises when corporations and developers entice family members to sell their share, becoming family members themselves and forcing a partition sale, a court-mandated auction sale of the land, all without notice to the other family members.

“It is a real issue,” said Tish Lynn, director of communications at the Center for Heirs’ Property Preservation.  Lynn said that across the Southeast and throughout the country, land has been in the hands of African-American families through heirs’ titles, passed from generation to generation without a clear title to the land. Rather, land was passed through oral tradition, without access to the judicial system or the ability to hire a lawyer. Although heirs’ property is a rural characteristic rather than a racial one, for Black people who have had more than their share of exploitation, the suffering is compounded.

“I talk about it as an injustice. We call it legalized theft. We’re trying to level the playing field by clearing the title,” Lynn said.

Jennie Stephens noted that while the issue of land loss is not new, it is receiving more attention these days. Indigenous Black landowners now find themselves grappling with the same land loss issues facing Native Americans. Once thought to be the most unproductive land, now everyone wants to live in the Sea Islands area. Lynn calls the Charleston coastal area a magnet, with “40 new people coming every day, and the attraction of industry, Boeing, Volvo and the desirability of living here has logarithmically increased the pressure of development.” Hurricane Hugo helped shine a light on issues facing the coast as forests amid these heirs’ properties were destroyed. With few laws on the books to protect landowners, it is easily lost and families torn apart.

“We started to look at the tax-assessed value of the land of all the individuals we provide legal advice and counsel,”

Stephens said of the clients whose land her organization seeks to protect, which is roughly 300 people each year.

“Over the last year, the tax-assessed value is $38.4 million,” she noted.

Hilton Head Island is a most salient example of once-predominantly Black-owned land that is now in majority white hands, due in no small measure to partition sales. Beaufort County, S.C., which includes Hilton Head, was 57% Black in 1950 but is now 77% white, as The Nation reported, with Black farmers falling from half of all farmers throughout the state to only 7% today.

For heirs’ property owners, clearing the title to the land is a key to helping them use it as an economic engine.

“When natural disasters occur, they cannot access FEMA funds because they don’t have clear title. You can’t apply for any other housing rehab programs that require clear title. Where does that leave you? You need a bucket or you have to move,” Stephens said.

“Oftentimes, landowners don’t come and ask for help until there is an emergency or there has been an increase in the [tax] assessment of the property. … If people don’t receive help in title issues, the land will be lost. The land will become a gated community. Boeing is expanding, Volvo is expanding. Some of our folk are already being asked, ‘Do you want to sell your land?’”

The land loss these Black populations are experiencing is a gentrification issue transposed onto rural communities, as Lynn noted. While it is an economic issue, it is also an environmental one, as Stephens emphasized:

“Once the land is lost, it is not left green anymore. Now, you see these condos with asphalt. It does not only impact the landowner but entire communities,” she noted, adding that people who moved there because they loved the way the land looks are themselves changing the way the land originally looked.

There is some relief in sight for heirs’ property owners in South Carolina, in what could signal a trend for the rest of the South. In 2016, then-Gov. Nikki Haley signed the Clementa C. Pinckney Uniform Partition of Heirs’ Property Act, named in honor of the state lawmaker among the eight murdered in an act of racial terror at Charleston’s Emanuel AME Church in 2015. The law allows co-tenants to buy out the shares of land speculators — making it difficult for land to be sold through the courts — and allows judges to consider factors such as the sentimental, ancestral and fair market value of the property.

While the Pinckney Act is one example in the right direction, throughout the nation, Black wealth is continuously undercut. For example, the Great Recession, and the attendant subprime mortgage crisis that preyed upon Black and Latino homeowners through institutional racism and discriminatory lending, was a period of historic losses of wealth. According to the Urban Institute, Black families lost 31% of their wealth between 2007 and 2010, Hispanics 44%. As a result, the racial wealth gap continues and Black folks find themselves hamstrung, unable to build for the future and pass down their legacy to successive generations.

“If you can get people to maximize their potential through land, they don’t need a handout,” Jennie Stephens said, underscoring the importance of owning the land and building family wealth.

“It is time for your child to go off to college. Maybe you have had trees growing for awhile. One person who has clear title, they had the trees cut off their land and were able to send their children to college without student loans. That money was not a loss to their family, literally that wealth was passed to their family,” she added.

“That’s a very simple example of wealth building, the fact these children can come out of college without a student loan. You’re starting out and not in the negative. And if your parents managed that land, you get to go back and cut the trees again. If you have clear title, you can get a mortgage and a home equity line of credit.”

Source*

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