Tag Archive | Islam

How Social and Popular Media is Desensitising our Youth*

How Social and Popular Media is Desensitising our Youth*

By Muntadhir Abbas

As we plunge deeper into a world full of innovation in technological entertainment and social media frenzies, I have recently found myself seriously questioning the effects many of these platforms are having on our youth, as well the naivety of parents in this fast-paced and ever changing society we live in. Don’t get me wrong, there are numerous advantages to so many new and diverse sources of communication and entertainment. However, we are often blind to the risks they pose to children and adolescents.

In this, the first of two articles exploring the main social issues that stem from mediums such as TV, music, social media and console games, I hope to simply provide an insight into the reality of the effects of such media, coupled with my observations as a secondary/high school teacher.

It was the last day of term before Easter holiday, in particular, that prompted me to write this, as well as the exclusion from school of several Muslim children so far this academic year. Please note, I really don’t care whether children are Muslim are not, as I believe the welfare of EVERY child is important and the points I hope to raise apply to all demographics of society.

As it was the last lesson, deemed to be a ‘fun lesson’, I allowed the children, who are thirteen going on fourteen, to ‘chill on their phones’ as long as they didn’t use social media – the root of all disputes these days (a topic best discussed another time).

As I marked books, I noticed near on silence. When questioned, pupils almost unanimously said they were watching Netflix on their phone. Perhaps trusting my better judgement and not originally allowing them to use their phones would’ve been wiser, but now I was curious and felt the need to discuss things further. I asked about the phones they had, the contract they were on, who pays for bills, whether it was their own Netflix subscription, what they watch and so on. To my astonishment – and I’m still young and with the times – almost all pupils had the latest smartphone, with a fully paid contract, their own Netflix subscription and were free to watch whatever they wanted without any parental control. They were even viewing series that I watch – like Narcos, House of Cards and Top Boy – all of which have scenes I feel the need to skip! Furthermore, one of the girls said she was going to watch the infamous film 50 Shades of Grey film over the weekend. It was at this point that they could all see the concern and shock on my face, so we discussed things a little further. After some very tactful questions and reasoning on my part, the children – of various ethnicities and religions – all agreed and concluded that they are bombarded with so many scenes of violence, sex, drug and alcohol abuse that many of these social vices just aren’t, for lack of a better word, an ‘issue’ these days. Whilst I almost felt old fashioned, I think what really hit me was the acceptance and desensitisation that existed within these naive and somewhat vulnerable children – and they are just that, children!

“Do not follow that of which you have no knowledge. Indeed! The hearing, the sight and the heart — about each of these you will be questioned.” (Quran 17:36)

A study carried out by Dr. Steve Martino in 2013, published by research organisation RAND, discovered the following in relation to the links between media and psychosocial issues:

The more sexual content that kids see on television, the earlier they initiate sexual activity, the more likely they are to regret their early sexual experiences, and the more likely they are to have an unplanned teen pregnancy.

– There is a strong casual connection between youth exposure to violence in the media and violent or aggressive behaviour and thoughts.

– Kids are exposed to nearly 300 alcohol commercials per year. Similarly, more than 80% of movies depict alcohol use.

– The motives movie characters convey for smoking can adversely affect adolescents’ real-world smoking risk.

Furthermore, a study in 2005 by the notable pressure group the Keiser Family Foundation found the following in an intense survey:

– In 2005 there were 3,783 (sexual related) scenes in a 1,000-hour sample, compared with 1,930 in 1998.

– It found that 70% of shows had sexual content, ranging from a sexual reference to full depiction, with five sex-related scenes per hour on average.

As responsible adults, whether you are a parent or not, and whether you are religious or not, you don’t even need the studies above to tell you that there are real and alarming links between the mediums children and adolescents interact with and the types of behavioural and social issues they manifest.

To be blunt, consider the following areas of entertainment and their possible vices, remembering that everything about them is not bad, but if left unchecked, our youth are vulnerable.

TV and Films

With so many more scenes of violence, sex, nudity, substance abuse and gore, even during family hours (traditionally 7-9pm), we need to censor what is appropriate for youngsters to watch. The people they watch will often become a source of emulation, and if that is a drug dealer or a beautified popular cheerleader (forgive the clichés) then their perception of reality and aspiration in life will be warped. To give a better idea of how sexual activity has changed over time, a fact sheet released in 2011 by the Family Planning Association, found that the average age of sexual intercourse for both men and women was 16. This is down from 17 years of age from a similar study carried out a decade earlier.

“And the right of your sight is that you lower it before everything which is unlawful to you. And that you abandon using it except in situations in which you can take heed in such a way that you gain insight or acquire knowledge by it. Indeed the sight is the gateway to reflection.” – A Treatise of Rights; The Right of the Eye (Ali ibn Hussain as-Sajjad)

Music

Aside from the traditional view of music being impermissible (haram) in Islam (and that debate is well outside the scope of this article) generally certain types of music are seen to be detrimental to society. In some cases they stereotype specific cultures and result in self-fulfilling prophecies of gang culture and substance abuse, and in other cases the raw sexual content is alarming especially when the age of the listeners are as young as five. For example, in 2008, the song ‘I Kissed A Girl’ by Kate Perry was number one in the U.K. charts for several weeks, with children of all ages buying the single and singing the lyrics. The song was in reference to a lesbian experience, which the singer romanticised and soon gained fame for doing so. Again, the discussion on homosexuality is for another time, but the point is, we need to pay attention to what children are listening to. Other genres consist of constant references to drug abuse, womanising and gang culture, and yet have become so popular amongst teenage boys in particular. And these mainstream themes show no sign of abating.

And the right of hearing is to keep it pure by not making it the direct pathway to your heart, except for noble words that establish some good in your heart or grant you a noble trait. Indeed hearing is the gateway through which various concepts reach the heart —whether good or evil. And there is no power but in God. – A Treatise of Rights; The Right of the Ear (Ali ibn Hussain as-Sajjad)

Video Games

No-one needs to be told how popular one particular video game is, but the statistics are scary. In late 2013 for example, when Grand Theft Auto (GTA) V was released, it took three days for it to generate over one billion dollars in sales, making it the fastest selling entertainment product in history. This game is filled with violence, seeking gamers to use torture tactics, featuring grotesque depictions of women and general bad taste. Yet, the sales figures don’t lie, and youngsters across the globe are hooked to a game which simply numbs emotion towards what are very serious and sensitive issues in the world we live in.

Social media

Facebook, Snapchat, Instagram, Tinder, Twitter…the list goes on. All these innovative social media platforms, some of which have fantastic uses, are also places of much controversy. From child sexual grooming to radicalisation, there is a plethora of issues that arise from social media platforms. On a more day to day basis, children are using these sites and apps to express emotions in very unhealthy ways. This also extends to it being a major source of e-bullying, and the unmonitored sexual freedoms that exist online. From my experience in dealing with teenagers and social media, there are far too many conflicts that emanate as a result of irresponsible use of social media. The vast amount of freedom teenagers have been afforded both by parents and the owners of social media has resulted in unprecedented exchanges of sexualised images. From pouting poses to ‘nudes’ (pictures of one’s self posing fully or partially nude), many girls, in particular, face increasing pressure to post revealing and risqué pictures of themselves. Coupled with sexualised advertising that bombards children on a daily basis, there is an alarming risk that children are interacting with sexual issue they can’t fully comprehend, and far too young an age. Social media ‘celebrities’ all too often romanticise a hedonistic, narcissistic lifestyle, setting concerning ideals for our youngest generation.

Tell the believing men to lower their gaze, and protect their private parts. That is purer for them. Verily, Allah is All- Aware of what they do. And tell the believing women to lower their gaze, and protect their private parts and not to show off their adornment… (Quran 24:30-31)

1700 words of (unintentional) scaremongering later, it is my belief parents, carers, children, community members and society in general need to take a long hard look at the influence entertainment is having on our youth. As I have said, there are many advantages and developments that stem from these innovations, but we need to be mindful about the holistic effects they are having. As I once heard a scholar say, “a knife can be used to cut an orange or to inflict harm”, and if we responsibly nurture our youth, we will most certainly see the fruits in the future.

As for practical ways in which I believe we can nurture, safeguard and nourish children at various ages, I will be including them part 2 of this series.

And verily God is the all-Knowing.

Source*

Related Topics:

Why I Don’t Have Facebook or a Smartphone

How Facebook gives the U.S. Govt Access to your Profile Data*

WhatsApp and Facebook Data Sharing*

Your Facebook, Twitter and blog are about to be monitored for references to the Government

Can You Be Detained Over Facebook!

There Were 88 Media Companies… Now There Are 6 which get their News from Rothschild*

Five Times Western Media Failed to Call White Shooters Terrorists*

Taking Control of Your Family Home

WiFi — an Invisible Threat to all Life*

‘Digital Dementia’ Puts Half the Brain to Sleep … permanently!*

Living in the Moment and Our Duty to Serve Creation

Living in the Moment and Our Duty to Serve Creation

 

Related Topics:

Muslims in Florida Open Free Health Clinic for the Poor and Uninsured*

Homeless Eat Free at Muslim-Owned Restaurant In Washington, D.C.

When a Prayer is Answered with a Test*

Jews give Muslims Key to their Synagogue after Town’s Mosque Burns Down*

A Field View of Reality to Explain Human Interconnectedness*

Why Food is Actually INFORMATION*

On the Rights of Nature*

Muslim Postmaster Saves Elderly Customer after Foiling MoneyGram Scam*

“Deadly Facts”: How So-Called “Objectivity” Created a Culture of Conformity*

Plant Neurobiology Shows How Trees are Just Like Humans*

How to Resist From a Place of Love: Self-Care for the Long Haul*

The Journey Beyond Yourself: On Welcoming Who You Truly Are*

I’tekaf – The Gem of Worship that you May not Know About*

The Connected Universe*

Why is the Holiest Shrine in Christianity Guarded by Two Muslim Families?*

Prophet Muhammed (SAW) on Ramadhan

Turning the Tide — Our Time is Now*

The aql is not Reason – it’s Consciousness*

In the Beginning was/is Consciousness*

The Centre of Consciousness is One’s Heart*

Consciousness the Last Stand*

Humanity at the Crossroads: The Crisis in Spiritual Consciousness

“I came so close to taking my own life again, that I knew it was time to change things”

Our Conception of God isn’t Big Enough*

Deep Thinking

European Company sells Miswak for £3.90 Calling it a ‘groundbreaking’ Raw Toothbrush*

European Company sells Miswak for £3.90 Calling it a ‘groundbreaking’ Raw Toothbrush*

By Salim Kassam

Prophet Muhammad is reported to have said, “Make a regular practice of Miswak for verily it is the purification for the mouth and a means of the pleasure of the Lord.” 

Islamic teachings and hadiths have time and time again been proven to have health benefits as modern scientific research catches up with traditional wisdom. For example, it’s recommended in Islam to eat with one’s hands (which scientists have found to have various health benefits) and it’s also highly recommended in Islam to fast on Mondays and Thursday (fasting twice a week also has huge health benefits).

The use of the miswak is frequently advocated in the hadiths. Situations where the miswak is recommended to be used include: before performing salaat; before entering one’s house; before and after going on a journey; on Fridays; before sleeping and after waking up; when experiencing hunger or thirst and before entering any good gathering.

In addition to strengthening the gums, preventing tooth decay and eliminating toothaches, the miswak is said to halt further decay that has already set in. Furthermore, it is reputed to create a fragrance in the mouth, eliminate bad breath, improve sensitivity of taste-buds and promote cleaner teeth. You can read more about the benefits of miswak on oral hygiene here.

A Czech company called Yoni have recently started selling a raw toothbrush which is essentially the miswak for a staggering £3.90.

Whilst I don’t like the fact that they have called it ‘groundbreaking’ on their website as it’s a tradition that dates back to over 7,000 years ago (even before Islam!), it’s still great to see people embracing Prophetic tradition (albeit unknowingly).

Naturally some people have taken issue with what they perceive to be a white-washing of traditional Eastern practices:

However, from a personal perspective as someone who hasn’t used a miswak since performing Hajj last year, where it was admittedly more of a fashion accessory than a tool for oral hygiene, it serves as a brilliant reminder of a very simple and easy sunnah that I need to try and make more effort with!

Source*

Related Topics:

Islam and Science Agree about the Benefits of Dates*

Prophet Muhammad Said It, Now Top Doctors are Saying It*

Major UK Department Store to Sell School Hijabs*

Cupping at the Olympics – what is it and why do athletes use it?*

The Healing Power of Fasting*

Surprising Benefits of Eating at Night*

Sunset Light in the East!*

Why Is Israel looking for Imam Mahdi?*

 

I’tekaf – The Gem of Worship that you May not Know About*

I’tekaf – The Gem of Worship that you May not Know About*

“…And We imposed a duty upon Abraham and Ismael, (saying): Purify My house for those who perform Tawaf (Ta’ifeen) and those who are staying [there] (A’kifeen) for worship and those who bow and prostrate [in prayer].” (The Holy Qur’an 2:125)

Once again the blessed month of Rajab has arrived, and the anticipation for the feast of Allah has started. You may be already thinking:

 “how can I make the best of the next two months to help prepare for a Ramadhan that’s not just all about hunger and thirst?”

If that is the case, then it is your lucky day, because you may have just stumbled upon the perfect method to get you ready for Ramadhan; and that’s through I’tekaf.

Those of us who have lived or visited Muslim countries before are more likely to have heard of the ritual of I’tekaf, but if it doesn’t ring a bell, you’re in for a surprise! It is a fascinating practice which can only be likened to the ihram of Hajj, where you give up on many of your worldly desires and start a journey of self-purification and spiritual revival.

In essence, I’tekaf refers to the act of residing in a mosque for a period of three days or more, during which an individual seeks closeness to Allah (swt) by performing various A’mal (rituals) and refraining from a number of prohibited acts. It may sound simple, but there is a beauty to I’tekaf that makes it so special compared to other rituals in Islam.

Yes, we have all recited our beloved Qur’an before; we have all stood shoulder to shoulder next to our brothers and sister in congregational prayers, but each of these A’mal when performed in I’tekaf gain a whole new dimension. Imagine you are on a three-day journey to Allah where each individual A’mal count as a station along a journey that is set to enrich us for the rest of it. That Quran recitation on the back of that beautiful lecture, followed by an inspiring dua and later on by Salatul Layl, all performed amongst other mo’takifeen who have devoted themselves to Allah (swt) for three days… that’s what makes I’tekaf so special. You are no longer in this world, but in a place where none of your daily worries matter.

What is I’tekaf?

I’tekaf literally means ‘to stop in a certain place‘, and in the Islamic context it refers to staying in a mosque for a period of three days or more. An individual can do I’tekaf at any time of the year, but the best period is between 13th to 15th of Rajab and during the last ten days of the holy month of Ramadhan. The I’tekaf in Rajab is more common as it is a great way to prepare ourselves for the holy month of Ramadhan.

The beauty and importance of I’tekaf can be seen in the holy Qur’an, where Allah (swt) mentions in Surah Baqara:

“…And We imposed a duty upon Abraham and Ismael, (saying): Purify My house for those who perform Tawaf (Ta’ifeen) and those who are staying [there] (A’kifeen) for worship and those who bow and prostrate [in prayer].” (2:125)

The word A’kifeen is a reference to those who perform I’tekaf in the house of Allah. This ayah shows that I’tekaf is not an act only introduced by Islam, but one that was practiced by followers of other prophets including prophet Ibrahim (as).

It is narrated from Imam Ali (as):
فلم يزل يعتکف في العشر الاو اخر من رمضان حتي توفاه الله
“The Prophet (sa) was always in state of I’tekaf in the last ten days of Ramadhan until Allah (swt) took his life”. (Bihar al-Anwar, v. 94, p. 7)

What A’mal must to be performed during the three days?

I’tekaf officially starts at Fajr on 13th of Rajab, and ends at Maghrib on 15th. To be regarded a Mo’takef, it is obligatory for an individual residing in the mosque to fast for each of the three days. A person who is not able to fast for whatever reason, is not able to perform I’tekaf. Apart from this, there are no other obligatory A’mal, but it is highly recommended to recite plenty of Qur’an and be in constant remembrance of Allah (swt). And of course the last day of I’tekaf in Rajab coincides with the beautiful A’mal of Umm Dawood.

What acts are prohibited?

Leaving the Masjid is not permissible during the state of I’tekaf except for a necessity. Applying perfume and smelling perfume with the intention of deriving pleasure is prohibited, and this act makes I’tekaf null and void and is also a sin. Also prohibited are discussions and arguments both in relation to the world and the faith. This means that a person argues with another to prove that he is better or smarter or that he knows more, etc… However, if a person must argue or debate to uphold the truth and destroy falsehood, it is permissible – and in fact, this is the best form of worship and servitude to Allah (Glory and Greatness be to Him) during this noble state. Buying and selling anything is prohibited, as is deriving pleasure from one’s spouse in any way – holding hands, hugging, kissing, etc… all are completely forbidden in the state of I’tekaf. If any of these things are performed, one’s I’tekaf becomes void.

What do we aim to achieve?

The period of I’tekaf is the best time to force one’s self to sit and think and reflect on the self and the world around, and it is the best time to forget the worries of the transient world and to return to the soul and the Creator of the soul.

It is also the best time to return back to Allah (Glory and Greatness be to Him) in true repentance for our sins committed through the year, and to concentrate on the Words of Allah in the Qur’an, the prayers and supplications used to call upon Him, and all of those things which are related to Him and His Sacred Essence.

I’tekaf is not a three-day holiday from work or school; it is not a time to sit in the Masjid in complete ignorance of ones’ self and his spiritual surroundings; and it is not the venue to pass one’s time in idleness. I’tekaf is not the act of sleeping and snoring in the Masjid and killing time either. Truly, I’tekaf is a three day spiritual retreat to build the self; it is the act of leaving one’s personal house to be in the service of Allah (Glory and Greatness be to Him) and to recognize one’s self in Allah’s house (the Masjid) while at the same time, being a guest in the House of Allah (Glory and Greatness be to Him), eating His food which He has sent and being around His servants which He has guided.

Where can I perform I’tekaf?

I’tekaf is widely practiced in many of the mosques in Muslim countries. However, in more recent years it has become more common in Western countries. The following is a list of known cities that will host I’tekaf programmes this year between 11th and 13th April. Participants arrive at the mosque on 10th April in the evening, in time to be present for Fajr of 11th. All these events require registration and have limited spaces:

London / UK – Imam Ali Mosque (contact: itekaflondon@gmail.com)
Hamburg / Germany – Imam Ali Mosque (more info on: http://en.izhamburg.de/)
Stockholm / Sweden – Imam Ali Islamic Center (contact: info@imamalicenter.se)
Vancouver / Canada – Az-Zahraa Islamic Centre (contact: info@az-zahraa.org)

Source*

Related Topics:

Arguing God from Being?

Our Conception of God isn’t Big Enough*

Layla-tul Bara’at

Ten Ways to Prepare for Ramadhan From Now*

Are We Ready for Ramadhan?*

Prophet Muhammed (SAW) on Ramadhan

5 Things You Didn’t Know about Jinn*

 

5 Things You Didn’t Know about Jinn*

 

From Alexandra Bruce

When most Westerners hear about the Jinn, Gjinn and Genies, they might think of the 1960s sitcom, ‘I Dream of Jeannie,’ starring Barbara Eden and Larry Hagman, which ran in syndication for more than a decade after its original 5-year run in the U.S. and was definitely a fixture of my childhood.

Others may think of the Disney animated feature film, ‘Aladdin’ voiced by the late Robin Williams but Ben and Matt at How Stuff Works get us up to speed about the many different varieties of Jinn, belief in which predate Islam and which certainly have their counterparts
in the ancient pagan beliefs throughout the world. What is less well-known in the West is that belief in Jinn is very much alive in Islamic cultures and this acceptable because they are mentioned more than once in the Qur’an.

 

Related Topics:

Emergency Exorcists Wanted*

U.K.’s First Sharia-compliant Student Loans Crowd-funding Platform Launches*

U.K.’s First Sharia-compliant Student Loans Crowd-funding Platform Launches*

An interest-free alternative to traditional student loans which aims to enable Muslim students to fund their university education without compromising their faith has been launched in London.

QardHasan is a higher education lending platform that adheres to the principles of Islamic finance. Using the power of community capital, students are able to crowd-fund their student loans for university at zero interest. As well as facilitating access to higher education, QardHasan connects students looking for internships, part or full-time work with opportunities before, during and after university.

With tuition fees and living costs on the rise and the average British student graduating with a debt of £44,000, one of the biggest questions British students face is how to afford the costs of university education.

For over 130,000 Muslim students in the U.K., taking out traditional student loans comes into conflict with their religious beliefs that prohibit all forms of interest. Research conducted by the U.K. Government shows that many Muslim students have been deterred from accessing higher education as a direct result of requiring an interest-bearing loan.

At QardHasan, Muslim students can launch a 40-day crowd-funding campaign to borrow up to
£30,000 by appealing to family, friends, alumni and charitable trusts to invest in their education.

“We’re telling Muslim students: ‘You don’t have to choose between your faith and your aspirations”, said Tom Woolf, Founder & CEO of QardHasan.

You can come from any background and aim for any career. All you need to do is showcase your potential and hustle like crazy.”

Source*

Related Topics:

Ecuador Education Rank Soars, Beating Finland in Quality Access*

My Experience as a non-Muslim going Undercover with Britain’s Sufi Muslims*

Blackburn Muslim Schools Come Top of U.K. Education Progress Table*

Student Collapses in School after Going without Food for 3 Days*

“I came so close to taking my own life again, that I knew it was time to change things”

If University is Trying to Turn you into a Debt Slave, Try these 40 Free Educational Websites*

Busted for Unpaid Student Loan of $1,500*

 

Proper Movements in Muslim Prayer can Reduce Lower Back Pain*

Proper Movements in Muslim Prayer can Reduce Lower Back Pain*

Five times a day, roughly 1.6 billion Muslims worldwide, bow, kneel, and place their foreheads to the ground in the direction of the holy city of Mecca, Saudi Arabia, as part of the Islamic prayer ritual, the Salat. According to research, the complex physical movements of the ritual can reduce lower back pain if performed regularly and properly.

According to research at Binghamton University, State University of New York, the complex physical movements of the Islamic prayer ritual, the Salat, can reduce lower back pain if performed regularly and properly.

Five times a day, roughly 1.6 billion Muslims worldwide, bow, kneel, and place their foreheads to the ground in the direction of the holy city of Mecca, Saudi Arabia, as part of the Islamic prayer ritual, the Salat. The ritual is one of the five obligatory elements of the faith set forth by the holy book, the Qur’an.

According to research at Binghamton University, State University of New York, the complex physical movements of the ritual can reduce lower back pain if performed regularly and properly.

“One way to think about the movements is that they are similar to those of yoga or physical therapy intervention exercises used to treat low back pain,” said Professor and Systems Science and Industrial Engineering Department Chair Mohammad Khasawneh, who is one of the authors of “An ergonomic study of body motions during Muslim prayer using digital human modelling.”

While the research focused specifically on Islamic prayer practices, similar movements are also found in Christian and Jewish prayer rituals along with yoga and physical therapy.

The paper was published in the latest issue of the International Journal of Industrial and Systems Engineering. Working with Khasawneh, an interfaith team of Assistant Professor Faisal Aqlan from the Department of Industrial Engineering at Penn State Behrend, Assistant Professor Abdulaziz Ahmed from the Business Department at the University of Minnesota Crookston, and Performance Improvement Consultant Wen Cao from the Department of Operational Performance Improvement at the Peninsula Regional Medical Center were all co-authors of the paper. All three are alumni of the Industrial and Systems Engineering doctoral program at Binghamton University.

“Physical health is influenced by socio-economic, lifestyle and religious factors. Moreover, studies indicate that there is a strong association between prayer and vigilance about maintaining a physically healthy lifestyle,” said Khasawneh.

“Prayer can eliminate physical stress and anxiety, while there is also research that indicates prayer rituals can be considered an effective clinical treatment of neuro-musculoskeletal dysfunction.”

Researchers analyzed statistics based on the movements of computer-generated digital human models of healthy Indian, Asian, and American men and women, and models with lower back pain.

The group found that the bowing portion is the most stressful on the lower back, but for individuals with low back pain, using proper knee and back angles during the ritual can reduce pain. The angles are based on individual body shapes.

“The maximum compression forces created during prayer postures is much lower than National Institute for Occupational Safety and Health (NIOSH) safety limits, and the movements can be safely considered a clinical treatment for low back pain, as it requires different movements of the human body on a regular basis,” Khasawneh said.

“Based on the pain level, a combination of back and knee angles can be identified.”

For those with back pain, maintaining exact prayer postures may not be possible. According to Islamic traditions and practices, if individuals cannot stand, they are allowed to pray seated or laying. If they are able to stand, they should maintain correct postures as much as they can.

CAIRO, EGYPT – JANUARY 30: People pray in front of army tanks in Tahrir Square on January 30, 2011 in Cairo, Egypt. Cairo remained in a state of flux and marchers continued to protest in the streets and defy curfew. Photo by Peter Macdiarmid

“The kneeling posture (sujud) increases the elasticity of joints. It is recommended for these individuals to spend more time in the kneeling posture,” Khasawneh said.

According to the research team, using incorrect angles and movements can increase pain. The team also suggested that further study is needed for physically handicapped individuals, those with more extreme body types and women — especially pregnant women — to find the best movements for these groups. The group plans to further validate the findings with physical experiments using sensors and cameras to track the stresses on the individual body parts during the prayer ritual.

Source*

Related Topics:

When a Prayer is Answered with a Test*

U.S. Students form Protective Wall around Praying Muslim Classmates*

Sunnis ,Shi’as Pray for Unity Week after Bombing*

Night Prayer and the Human Body Clock

Qur’an is Wise to Ancient Satanic Conspiracy*

Scientists Discover That Fasting Triggers Stem Cell Regeneration and Fights Cancer*

The Healing Power of Fasting*

The Real Reason behind Blessing Food*