Tag Archive | acts of worship

Shab-i-Barat: The Night of Forgiveness*

Shab-i-Barat: The Night of  Forgiveness*

Faithful on Thursday night observe “Shab-i-Barat” with great religious reverence and fervour across the country.

With the setting of the sun, the faithful started gathering in mosques to offer special prayers for peace, progress, and prosperity of the country besides seeking forgiveness for their sins.

An illuminated view of Badshahi Mosque decorated with colorful lights on the eve of Shab-i-Barat.

 

Women release oil lamps and candles in the water of Ravi river, seeking forgiveness and repentance.

 

The people also organised several gatherings and Mahafil-i-Naat to achieve Allah Almighty’s blessing in the world and the life hereafter.

Religious scholars in their sermons highlighted the teachings of Islam and various aspects of the life of the Holy Prophet (PBUH) so that the followers could lead their lives in line with the Qur’an and Sunnah.

Family members light lamps and pray at a grave of their relative. —AP

 

A woman reads the holy verses besides a grave of her relative at a graveyard in Karachi. —AP

 

Special prayers were offered to get rid of the menace of terrorism besides showing the right path to disgruntled people, playing in the hands of anti-state elements.

On this occasion, houses, streets and especially mosques were decorated with colorful pennants and bunting whereas at night these were well illuminated by means of electric lights, candles or even oil lamps.

People read holy verses near the graves of their relatives to mark the night of forgiveness. —AFP

 

Besides, people visited graves of their near and dear ones, seeking Allah’s blessings for the departed souls.

Special security arrangements were made for peaceful observance of “Shab-i-Barat”.

People attend a sermon at a mosque in Karachi.

 

Source*

Related Topics:

Layla-tul Bara’at

Prophet Muhammed (SAW) on Ramadhan

Ten Ways to Prepare for Ramadhan From Now*

Ramadhan Journey Across the Desert of the Sinai*

Freedom in Ramadhan*

Working and Staying Sane in Ramadhan*

A Sufi, a Sikh and Their Message of Love — A Journey from Lahore to Amritsar*

A Sufi, a Sikh and Their Message of Love — A Journey from Lahore to Amritsar*

By Taimur Shamil

Sufi music and architecture has always fascinated me. Consequently, I have taken it upon myself to explore the tribal areas of North Pakistan and the remote areas of Sindh to learn as much as I can about the Sufi culture.

During recent travels, I happened upon the shrine of renowned Sufi saint Hazrat Mian Mir of the Qadariyyah Sufi order in Lahore.

Pigeons are attracted to the serenity of shrine. —Photo by Abdullah Khan

 

The mosque area attached with the shrine. —Photo by Abdullah Khan

 

The shrine is situated in what T.S Eliot calls, “streets that follow like a tedious argument”.

The saint’s life history, however, contains clear messages of peace. His times were soon to be followed by cultural degradation and “insidious intents”.

Surrounded by a populated area, the shrine is home to many poor people to whom it provides free shelter, and food on Thursdays.

“Thursday evening is considered to be a Mubarak day for Sufis,” explained Ghulam Fareed, a Qawwal vocalist.

Him, along with other Qawwals, have been regular visitors at this shrine. He sings here because he feels the act gives him a sense of belonging.

“This shrine has given us an identity.”

Devotees at the shrine. —Photo by Abdullah Khan

 

Singing qawwalis here also helps them make a living. After interacting with a few Qawwals, I realised that it’s not just mere appreciation and money; these Qawwals spoke with a sense of purpose as well.

To them, Sufi singing is a way to spread the message of unity and harmony, and they take immense pride in it.

Here, every Thursday, Qawwals sing in the courtyard of the shrine, while men and women clap and sway to the rhythm. Some men dance in ecstasy, some sing along, while others pay their tributes to the saint by bowing in front of his grave.

The air is filled with the mixed scent of roses and locally-made incense. Salvers of sweets and other food items are distributed among the crowd, both inside and outside of the shrine.

There are certain food items that are specific to the Sufi shrines in Lahore and can be found around Mian Mir; for instance, Qatlaammay (desi pizza) and Doodh Badam (milk with nuts).

Vendors selling food. —Photo by Abdullah Khan

 

On the outskirts of the shrine, vendors swarm the place. They sell dahi baray, chaat, sharbat and samosas to the visitors.

One of the samosa vendors, Akbar Shakir feels he doesn’t belong in the posh areas of Lahore, only here in the street next to the shrine.

“Quality is not ensured at these rairrhis but is it ensured at the hotels?” questioned Aleem Khan, a visitor to the darbar.

“After seeing what’s going on in expensive food chains that people dine in, I think we are better off over here,” he added, pointing to the samosa carts close by.

A woman lighting up a chiraagh — a ritual mostly seen at Sufi shrines in the sub-continent. —Photo by Abdullah Khan

 

Women constitute a huge number of devotees here.

“I was sick for the last two years,” said Sakeena, 32.

“I went to many doctors and hakeems but no one knew what my problem was. I took medicines but nothing worked. Then one day, my mother asked me to go to the shrine and pray for myself. I am much better since then. I believe that Awlia (friends of God) have the power to make things work for you,” she added thoughtfully.

Women at the shrine. —Photo by Abdullah Khan

 

People reciting the Qur’an inside the shrine. —Photo by Abdullah Khan

 

Historically, I learned, Mughal royals and nobility would frequent the Shrine of Mian Mir religiously.

According to local and British historians, Dara Shikoh had given orders to build the mausoleum of Mian Mir Shikoh. He was a Mughal prince with Sufi and mystical inclinations. He strongly believed in social harmony and a peaceful co-existence.

Shikoh authored several books on Sufism, and wrote a treatise on Bhagavad Gita (a sacred book on Hinduism). His book Sakinatul Aulia is dedicated to the life and works of Mian Mir.

Shikoh’s intellectual pursuits made him strive for a heterogeneous culture and harmony in the subcontinent — an important ingredient that was much needed in the 17th century as much as it is required now.

Students of history, who are proponents of a pluralistic society, mourn the execution of this philosopher prince who was killed by his puritan brother Aurangzeb Alamgir. Many modern-day historians are of the view that Shikoh was the bearer of the legacy of King Akbar whose stance was Sulh-e-Kul (Peace with all) — a stance that Sufis, too, have taken.

On my most recent visit to the shrine, I met many Sikh yatris who had come to pay homage to this great saint. Many of them were from Pakistan, while some had come from India. Mostly Sikh Yatris come here during the birthday celebration of Guru Nanak.

What makes the Sikhs visit the Shrine of Mian Mir? I was curious to know. I met a group of Sikhs and asked them.

Mian Mir’s grave covered with flowers while people recite the Quran. —Photo by Abdullah Khan

 

“To us, Mian Mir Sahab is as divine as the saints of Sikhism,” replied Diljeet, who came to visit the shrine from Ferozepur, India.

Sufis and Gurus, and their message, transcends geographical and cultural boundaries. “They are the beacons of light,” added Gursavek, another devotee.

The Golden Temple. —Photo by Fatema Imani

 

Mian Mir was an icon of unity, tolerance and love during and after the Mughal era. According to Sufi as well as Sikh traditions, Mian Mir laid the foundation of, what is now known as, the Golden Temple Amritsar, also known as Harminder Sahib.

Mian Mir is said to have travelled from Lahore to Amritsar on the invitation of Guru Arjun Dev, the fifth Guru of Sikhs, who asked Mian Mir for his blessings.

The story goes that Mian Mir was revered by Guru Arjun Dev. Both were divine figures of their respective religions, had mutual respect for each other and also had a similar notion: respect for humanity.

The goal of human life, according to Sufis, is to realise the divinity within; irrespective of cast, creed and religion. Harminder Sahib, in this sense, is more of a cultural hub for the people of Punjab; it is a place where self-actualisation is promoted. It is also marked as a Gurdawar — literally meaning Lord’s door or the door of the Guru.

On these grounds. Mian Mir laid the foundation of a worship place of a nascent religion.

It is noteworthy that Garanth Sahab, the holy book of the Sikh faith, includes the kalaam (poetry/works) of renowned Sufis like Baba Fareed of the Chishtiyyah Sufi order.

And hence, aptly, the kalaam of popular Sikh poet Ravidas jee resounds at the Shrine of Mian Mir in Lahore today as a reminder of humanity and tolerance, echoed by this shrine’s existence.

In today’s era of chaos and war, such places of religious and ethnic harmony always manage to leave the heart at peace, if only for a little while.

Source*

Related Topics:

My Experience as a non-Muslim going Undercover with Britain’s Sufi Muslims*

Sufism Healing the Soul in Gaza*

The Love of Spring Equinox, Nowruz and the First Male Convert, Sufi Style*

The Symbols of the Whirling Dervishes of the Mevlevi Order*

China Increases DNA Testing of Uighur Muslims in Xinjiang Region*

Prophet Muhammed (SAW) on Ramadhan

Living in the Moment and Our Duty to Serve Creation

pThe Centre of Consciousness is One’s Heart*

Living in the Moment and Our Duty to Serve Creation

Living in the Moment and Our Duty to Serve Creation

 

Related Topics:

Muslims in Florida Open Free Health Clinic for the Poor and Uninsured*

Homeless Eat Free at Muslim-Owned Restaurant In Washington, D.C.

When a Prayer is Answered with a Test*

Jews give Muslims Key to their Synagogue after Town’s Mosque Burns Down*

A Field View of Reality to Explain Human Interconnectedness*

Why Food is Actually INFORMATION*

On the Rights of Nature*

Muslim Postmaster Saves Elderly Customer after Foiling MoneyGram Scam*

“Deadly Facts”: How So-Called “Objectivity” Created a Culture of Conformity*

Plant Neurobiology Shows How Trees are Just Like Humans*

How to Resist From a Place of Love: Self-Care for the Long Haul*

The Journey Beyond Yourself: On Welcoming Who You Truly Are*

I’tekaf – The Gem of Worship that you May not Know About*

The Connected Universe*

Why is the Holiest Shrine in Christianity Guarded by Two Muslim Families?*

Prophet Muhammed (SAW) on Ramadhan

Turning the Tide — Our Time is Now*

The aql is not Reason – it’s Consciousness*

In the Beginning was/is Consciousness*

The Centre of Consciousness is One’s Heart*

Consciousness the Last Stand*

Humanity at the Crossroads: The Crisis in Spiritual Consciousness

“I came so close to taking my own life again, that I knew it was time to change things”

Our Conception of God isn’t Big Enough*

Deep Thinking

I’tekaf – The Gem of Worship that you May not Know About*

I’tekaf – The Gem of Worship that you May not Know About*

“…And We imposed a duty upon Abraham and Ismael, (saying): Purify My house for those who perform Tawaf (Ta’ifeen) and those who are staying [there] (A’kifeen) for worship and those who bow and prostrate [in prayer].” (The Holy Qur’an 2:125)

Once again the blessed month of Rajab has arrived, and the anticipation for the feast of Allah has started. You may be already thinking:

 “how can I make the best of the next two months to help prepare for a Ramadhan that’s not just all about hunger and thirst?”

If that is the case, then it is your lucky day, because you may have just stumbled upon the perfect method to get you ready for Ramadhan; and that’s through I’tekaf.

Those of us who have lived or visited Muslim countries before are more likely to have heard of the ritual of I’tekaf, but if it doesn’t ring a bell, you’re in for a surprise! It is a fascinating practice which can only be likened to the ihram of Hajj, where you give up on many of your worldly desires and start a journey of self-purification and spiritual revival.

In essence, I’tekaf refers to the act of residing in a mosque for a period of three days or more, during which an individual seeks closeness to Allah (swt) by performing various A’mal (rituals) and refraining from a number of prohibited acts. It may sound simple, but there is a beauty to I’tekaf that makes it so special compared to other rituals in Islam.

Yes, we have all recited our beloved Qur’an before; we have all stood shoulder to shoulder next to our brothers and sister in congregational prayers, but each of these A’mal when performed in I’tekaf gain a whole new dimension. Imagine you are on a three-day journey to Allah where each individual A’mal count as a station along a journey that is set to enrich us for the rest of it. That Quran recitation on the back of that beautiful lecture, followed by an inspiring dua and later on by Salatul Layl, all performed amongst other mo’takifeen who have devoted themselves to Allah (swt) for three days… that’s what makes I’tekaf so special. You are no longer in this world, but in a place where none of your daily worries matter.

What is I’tekaf?

I’tekaf literally means ‘to stop in a certain place‘, and in the Islamic context it refers to staying in a mosque for a period of three days or more. An individual can do I’tekaf at any time of the year, but the best period is between 13th to 15th of Rajab and during the last ten days of the holy month of Ramadhan. The I’tekaf in Rajab is more common as it is a great way to prepare ourselves for the holy month of Ramadhan.

The beauty and importance of I’tekaf can be seen in the holy Qur’an, where Allah (swt) mentions in Surah Baqara:

“…And We imposed a duty upon Abraham and Ismael, (saying): Purify My house for those who perform Tawaf (Ta’ifeen) and those who are staying [there] (A’kifeen) for worship and those who bow and prostrate [in prayer].” (2:125)

The word A’kifeen is a reference to those who perform I’tekaf in the house of Allah. This ayah shows that I’tekaf is not an act only introduced by Islam, but one that was practiced by followers of other prophets including prophet Ibrahim (as).

It is narrated from Imam Ali (as):
فلم يزل يعتکف في العشر الاو اخر من رمضان حتي توفاه الله
“The Prophet (sa) was always in state of I’tekaf in the last ten days of Ramadhan until Allah (swt) took his life”. (Bihar al-Anwar, v. 94, p. 7)

What A’mal must to be performed during the three days?

I’tekaf officially starts at Fajr on 13th of Rajab, and ends at Maghrib on 15th. To be regarded a Mo’takef, it is obligatory for an individual residing in the mosque to fast for each of the three days. A person who is not able to fast for whatever reason, is not able to perform I’tekaf. Apart from this, there are no other obligatory A’mal, but it is highly recommended to recite plenty of Qur’an and be in constant remembrance of Allah (swt). And of course the last day of I’tekaf in Rajab coincides with the beautiful A’mal of Umm Dawood.

What acts are prohibited?

Leaving the Masjid is not permissible during the state of I’tekaf except for a necessity. Applying perfume and smelling perfume with the intention of deriving pleasure is prohibited, and this act makes I’tekaf null and void and is also a sin. Also prohibited are discussions and arguments both in relation to the world and the faith. This means that a person argues with another to prove that he is better or smarter or that he knows more, etc… However, if a person must argue or debate to uphold the truth and destroy falsehood, it is permissible – and in fact, this is the best form of worship and servitude to Allah (Glory and Greatness be to Him) during this noble state. Buying and selling anything is prohibited, as is deriving pleasure from one’s spouse in any way – holding hands, hugging, kissing, etc… all are completely forbidden in the state of I’tekaf. If any of these things are performed, one’s I’tekaf becomes void.

What do we aim to achieve?

The period of I’tekaf is the best time to force one’s self to sit and think and reflect on the self and the world around, and it is the best time to forget the worries of the transient world and to return to the soul and the Creator of the soul.

It is also the best time to return back to Allah (Glory and Greatness be to Him) in true repentance for our sins committed through the year, and to concentrate on the Words of Allah in the Qur’an, the prayers and supplications used to call upon Him, and all of those things which are related to Him and His Sacred Essence.

I’tekaf is not a three-day holiday from work or school; it is not a time to sit in the Masjid in complete ignorance of ones’ self and his spiritual surroundings; and it is not the venue to pass one’s time in idleness. I’tekaf is not the act of sleeping and snoring in the Masjid and killing time either. Truly, I’tekaf is a three day spiritual retreat to build the self; it is the act of leaving one’s personal house to be in the service of Allah (Glory and Greatness be to Him) and to recognize one’s self in Allah’s house (the Masjid) while at the same time, being a guest in the House of Allah (Glory and Greatness be to Him), eating His food which He has sent and being around His servants which He has guided.

Where can I perform I’tekaf?

I’tekaf is widely practiced in many of the mosques in Muslim countries. However, in more recent years it has become more common in Western countries. The following is a list of known cities that will host I’tekaf programmes this year between 11th and 13th April. Participants arrive at the mosque on 10th April in the evening, in time to be present for Fajr of 11th. All these events require registration and have limited spaces:

London / UK – Imam Ali Mosque (contact: itekaflondon@gmail.com)
Hamburg / Germany – Imam Ali Mosque (more info on: http://en.izhamburg.de/)
Stockholm / Sweden – Imam Ali Islamic Center (contact: info@imamalicenter.se)
Vancouver / Canada – Az-Zahraa Islamic Centre (contact: info@az-zahraa.org)

Source*

Related Topics:

Arguing God from Being?

Our Conception of God isn’t Big Enough*

Layla-tul Bara’at

Ten Ways to Prepare for Ramadhan From Now*

Are We Ready for Ramadhan?*

Prophet Muhammed (SAW) on Ramadhan

Akhenaten Must be Turning in his Grave*

Akhenaten Must be Turning in his Grave*

Akhenaten is one of the most famous rulers in the Land of Pharaohs and he still remains a unique and controversial figure in history of his country.

He ruled over Egypt for seventeen years during the 14th Dynasty.

Akhenaten born as Amenhotep IV, was the son of Amenhotep III, the Magnificent, the ninth ruler of the Eighteenth Dynasty and Queen Tiye who was of non-royal origin and Amenhotep III’s Great Royal Wife.

Akhenaten’s father ruled for about forty years and his rule is believed to have been successful.

At the height of the 18th Dynasty, the eldest son of King Amenhotep III, Crown Prince Tuthmosis died unpredictably, making his younger brother Akhenaten – who at the time still had his original name, Amenhotep IV – next in line for the throne.

Pharaoh Akhenaten’s Early Years of Reign

Not much is known about the young Akhenaten, only that he spent much time in Memphis or in his father’s palace city Malkata, near Medinet-Habu, on the west bank of Luxor. When he became king he was already married to Nefertiti, his beautiful life-companion, advisor and co-ruler. Most probably he was already the father of a daughter Meritaten “Beloved of Aten” and the choice of his daughter’s name makes us wonder.

At what age did he become fascinated with the new god?

Akhenaten’s Dream and a Sudden Dramatic Change In Ancient Egypt

At the beginning of his kingship, Akhenaten still used his name Amenhotep IV. There is some evidence that he initially paid tribute to both aspects of the sun god: Aten and Amun-Re. In his early years as king, portrayed on one of the pylons in the temple of Karnak, his new god Aten, was identified with Re-Horakte, depicted as a falcon with a sun-disc on his head.

Interestingly, in the Nubian town of Sesebi, where Akhenaten established a temple, the god Aten in falcon form is depicted in the company of all traditional Egyptian gods.

His image as pharaoh was the image of the king with all his human weaknesses; he did not hide imperfections of his body, elongated face and slanting eyes, on the contrary, he rather glorified and exaggerated them.

In his 4th or 5th year of rule, the young pharaoh began the great passion of his life. He changed his name from Amenhotep (“peace of Amon”) to Akhenaten and announced that Aten appeared to him in a dream and told that he was the supreme and only god. From this moment, Akhenaten openly began to express his dissatisfaction with every old Egyptian tradition.

Was it only a dream he had or did he have another, special motif to replace more than 2,000 deities of Egyptian pantheon?

Why was Akhenaten determined to limit the priests’ role and power in ancient Egypt?

Did he have an unknown agenda that he only revealed to his closest advisers?

Belief in One Supreme God – One And Only

As a result, he began methodical eradication of all signs related to Amun-Re cult. He withdrew funding from all temples of “false gods”. Taking money and power away from what was, at the time, a very powerful and wealthy priestly class, created chaos, discontent and protests.

Akhenaten – The Founder of the City Of Amarna

In his 6th year of reign, the pharaoh found a perfect place for his new capital. This piece of land, located on the east bank of the Nile River, belonged to no-one and referred to no god.

Examples of “The Amarna Letters”, discovered in 1887. There are 382 known clay cuneiform tablets, whose contents shed light on Egyptian relations with Babylonia, Assyria, the Mitanni, the Hittites, Syria, Palestine and Cyprus. They are important for establishing both the history and chronology of the period.

He called it – Akhetaten (“The Horizon of the Aten”) and established the city devoted to the god, whose depiction showed an image of the sun with rays radiating from it. Aten was regarded by Akhenaten as being the creative force of the universe that was manifested by the sun.

Clearly, the god itself – had no image.

The traditional capital of Thebes was replaced by city of Akhetaten (now referred to as Amarna or Tell el-Amarna), with the king’s palace and the Great Temple of the Aten.

Rock-cut tombs were built in the neighbouring cliffs to the south and north and several roofless temples, so that rays of the sun would directly fall on the worshipers. Akhenaten moved with his family and other prominent and trustworthy citizens to the city.

The City Was Abandoned Shortly after Akhenaten’s Death

The city of the god Aten was abandoned shortly after his death. Archaeologists have gathered a lot of evidence that the place was intentionally destroyed. After his death, the traditional pantheon of gods was quickly readopted.

Many historians claim that Akhenaten was a careless, incompetent and unsuccessful ruler. Their claims are most probably based on evidence in form of the Amarna Tablets, which contain governmental documents and correspondence confirming his incompetence.

Was he perhaps too much focused on his religion? Is his religious legacy living in the Rosicrucians’ beliefs, which say there is one divine force behind all things?
Source*

Related Topics:

Our Conception of God isn’t Big Enough*

ISIS Destroys 2,000-year-old Legendary ‘Gate of God’ in Iraq*

Atheism and Rediscovering God*

Waiting for God?*

School Teacher Tells Students to Deny God Is Real or Receive Failing Grade*

Mathematics – God’s Language for Nature*

The Windsor-Bush Bloodline Traced Back to the Roman Caesars and Egyptian Pharaohs*

U.K. Scientists Use Brain Stimulation to ‘Make You Stop Believing In God’*

Rewriting Noah/Nuh: NWO Agenda while Deleting Religious Thinking*

Atheists, Whatever They Say to the Contrary, Really Do Believe in God*

Evolution: God’s Game

Ushering in the New ‘god’*

The Signs of God’s Existence

Finding God in a Particle!

In the Beginning was/is Consciousness*

Arguing God from Being?

Proper Movements in Muslim Prayer can Reduce Lower Back Pain*

Proper Movements in Muslim Prayer can Reduce Lower Back Pain*

Five times a day, roughly 1.6 billion Muslims worldwide, bow, kneel, and place their foreheads to the ground in the direction of the holy city of Mecca, Saudi Arabia, as part of the Islamic prayer ritual, the Salat. According to research, the complex physical movements of the ritual can reduce lower back pain if performed regularly and properly.

According to research at Binghamton University, State University of New York, the complex physical movements of the Islamic prayer ritual, the Salat, can reduce lower back pain if performed regularly and properly.

Five times a day, roughly 1.6 billion Muslims worldwide, bow, kneel, and place their foreheads to the ground in the direction of the holy city of Mecca, Saudi Arabia, as part of the Islamic prayer ritual, the Salat. The ritual is one of the five obligatory elements of the faith set forth by the holy book, the Qur’an.

According to research at Binghamton University, State University of New York, the complex physical movements of the ritual can reduce lower back pain if performed regularly and properly.

“One way to think about the movements is that they are similar to those of yoga or physical therapy intervention exercises used to treat low back pain,” said Professor and Systems Science and Industrial Engineering Department Chair Mohammad Khasawneh, who is one of the authors of “An ergonomic study of body motions during Muslim prayer using digital human modelling.”

While the research focused specifically on Islamic prayer practices, similar movements are also found in Christian and Jewish prayer rituals along with yoga and physical therapy.

The paper was published in the latest issue of the International Journal of Industrial and Systems Engineering. Working with Khasawneh, an interfaith team of Assistant Professor Faisal Aqlan from the Department of Industrial Engineering at Penn State Behrend, Assistant Professor Abdulaziz Ahmed from the Business Department at the University of Minnesota Crookston, and Performance Improvement Consultant Wen Cao from the Department of Operational Performance Improvement at the Peninsula Regional Medical Center were all co-authors of the paper. All three are alumni of the Industrial and Systems Engineering doctoral program at Binghamton University.

“Physical health is influenced by socio-economic, lifestyle and religious factors. Moreover, studies indicate that there is a strong association between prayer and vigilance about maintaining a physically healthy lifestyle,” said Khasawneh.

“Prayer can eliminate physical stress and anxiety, while there is also research that indicates prayer rituals can be considered an effective clinical treatment of neuro-musculoskeletal dysfunction.”

Researchers analyzed statistics based on the movements of computer-generated digital human models of healthy Indian, Asian, and American men and women, and models with lower back pain.

The group found that the bowing portion is the most stressful on the lower back, but for individuals with low back pain, using proper knee and back angles during the ritual can reduce pain. The angles are based on individual body shapes.

“The maximum compression forces created during prayer postures is much lower than National Institute for Occupational Safety and Health (NIOSH) safety limits, and the movements can be safely considered a clinical treatment for low back pain, as it requires different movements of the human body on a regular basis,” Khasawneh said.

“Based on the pain level, a combination of back and knee angles can be identified.”

For those with back pain, maintaining exact prayer postures may not be possible. According to Islamic traditions and practices, if individuals cannot stand, they are allowed to pray seated or laying. If they are able to stand, they should maintain correct postures as much as they can.

CAIRO, EGYPT – JANUARY 30: People pray in front of army tanks in Tahrir Square on January 30, 2011 in Cairo, Egypt. Cairo remained in a state of flux and marchers continued to protest in the streets and defy curfew. Photo by Peter Macdiarmid

“The kneeling posture (sujud) increases the elasticity of joints. It is recommended for these individuals to spend more time in the kneeling posture,” Khasawneh said.

According to the research team, using incorrect angles and movements can increase pain. The team also suggested that further study is needed for physically handicapped individuals, those with more extreme body types and women — especially pregnant women — to find the best movements for these groups. The group plans to further validate the findings with physical experiments using sensors and cameras to track the stresses on the individual body parts during the prayer ritual.

Source*

Related Topics:

When a Prayer is Answered with a Test*

U.S. Students form Protective Wall around Praying Muslim Classmates*

Sunnis ,Shi’as Pray for Unity Week after Bombing*

Night Prayer and the Human Body Clock

Qur’an is Wise to Ancient Satanic Conspiracy*

Scientists Discover That Fasting Triggers Stem Cell Regeneration and Fights Cancer*

The Healing Power of Fasting*

The Real Reason behind Blessing Food*

Qur’an is Wise to Ancient Satanic Conspiracy*

Qur’an is Wise to Ancient Satanic Conspiracy*

David Livingstone reveals that Kabbalists are singled out in the Qu’ran as instruments of an ancient occult conspiracy.

The Qu’ran dates from the Seventh Century, indicating mankind has suffered from this plot for millennia.

Today the Satanists are pitting Christians against Muslims, using migration and false flag terror, eliminating two birds with one stone.

Most Christians are too credulous to even recognize that their real adversary is the Illuminati, a Masonic (Kabbalist) Jewish cult which controls government, business and culture.

Muslims & Conspiracy Theory

By David Livingstone

Despite the Muslims’ tendency to dismiss the substantial role played by the occult and secret societies as paranoid, it is from the Qur’an that we are provided with the crucial clue which helps us identify the Luciferian origin of the Kabbalah, when it is mentioned:

 

When a messenger was sent to them [the Jews] by God confirming the revelations they had already received, some of them turned their backs as if they had no knowledge of it. They followed what the demons attributed to the reign of Solomon. But Solomon did not blaspheme, it was the satans who blasphemed, teaching men magic and such things as were revealed at Babylon to the angels Harut and Marut. …They learned from them the means to sow discord between man and wife [love magic, feminism]. But they could not harm anyone except by God’ s permission. And they learned what harmed them, not what benefited them. And they knew that the purchasers [of magic] would have no share in the happiness of the hereafter. And vile was the price for which they sold their souls, if they but knew. [2:102]

Essentially, the message of the Qur’an is clear and repeated. Starting with the sixtieth verse of Surat Al-Muddathir, one of the earliest chapters of the Quran to be revealed:

 

Nay! For lo! He [man] has been stubborn to Our revelations. On him I shall impose a fearful doom. (Self-)destroyed is he, how he planned!  Again (self-)destroyed is he, how he planned!  [74:16-20]

 

Or

 

Behold this is the Word that distinguishes (Good from Evil):  It is not a thing for amusement.  As for them, they are but plotting a scheme, And I am planning a scheme. [86:13-16]

And, importantly:

 

And thus have We [God] made in every city the elite to be its guilty ones, that they may plan therein; and they do not plan but against their own souls, and they do not perceive. [6:123]

 

But you have to fight fire with water. We should not combat the conspirators out of vengeance for being wronged. According to the Quran:

 

“The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and you there was enmity (will become) as though he was a bosom friend.” [41:34]

 

God will judge the conspirators. As for us, we should forgive them in our hearts while opposing their actions. Like Jesus said, “God forgive them, for they know not what they do.” Only love can conquer hate. That is the true message of God’s message as it has been revealed through the centuries.

As the Quran says, on the Day of Judgment, the masses will blame the elite for having been misled by the “conspiracy” carried out against them. But they will be responsible for their own wrongs:

 

Those who were oppressed will say to those who were arrogant, “Rather, [it was your] conspiracy by night and day when you were ordering us to disbelieve in God and attribute to Him equals.” But they will [all] confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do? [34:33]

 

And following are numerous examples from the Quran emphasizing the central fact of a conspiracy hatched by God’s enemies, usually using a word translated into English as “plot” or “plan”: Nay! For lo! he hath been stubborn to Our revelations. On him I shall impose a fearful doom. (Self-)destroyed is he, how he planned!  Again (self-)destroyed is he, how he planned!  [74:16-20]

 

And they (disbelievers) plotted [to kill ‘Iesa (Jesus) ], and God planned too. And God is the Best of the planners. (3:54)

 

If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear God , their plot will not harm you at all. Indeed, God is encompassing of what they do. [3:120]

 

Those who believe fight in the cause of God , and those who disbelieve fight in the cause of idolatry. So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak. [4:76]

 

And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. God recordeth what they plan by night. So oppose them and put thy trust in God. God is sufficient as Trustee. [4:81]

 

They may hide (their crimes) from men, but they cannot hide (them) from God, for He is with them (by His Knowledge), when they plot by night in words that He does not approve, And God ever encompasses what they do. [4:108]

 

And were it not for God’s grace upon you and His mercy a party of them had certainly designed to bring you to perdition and they do not bring (aught) to perdition but their own souls, and they shall not harm you in any way, and God has revealed to you the Book and the wisdom, and He has taught you what you did not know, and God’s grace on you is very great. [4:113]

 

O you who believe! Remember the Favour of God unto you when some people desired (made a plan) to stretch out their hands against you, but (God) withheld their hands from you. So fear God. And in God let believers put their trust. [5:11]

 

Satan’s plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of God, and from prayer: will ye not then abstain? [5:91]

——

Source*

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